APOSTOLIC VOYAGE TO AUSTRIA, SEPT. 7-9, 2007

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TERESA BENEDETTA
00martedì 31 luglio 2007 12:49






The official site for the visit-
www.papstbesuch.at
Official program below released by the Vatican 8/3/07.

APOSTOLIC VOYAGE OF HIS HOLINESS BENEDICT XVI
TO AUSTRIA ON THE OCCASION OF
THE 850TH ANNIVERSARY OF THE FOUNDATION
OF THE SANCTUARY AT MARIAZELL

September 7-9, 2007

P R O G R A M



ITALY
Friday, September 7

Ciampino (Rome))
09.30 Departure from Rome/Ciampino for Vienna/Schwechat.

AUSTRIA

Schwechat (Vienna)

11.15 Arrival at the international airport.
WELCOME CEREMONY.
- Address by the Holy Father,

12.00 Transfer by car from the airport to Am Hof Square in Vienna.
Change to the Popemobile once within inner city.

Vienna

12.45 Arrival at Am Hof Square.
PRAYER AT THE MARIAN PILLAR.
-Greeting from the Holy Father.

13.30 Travel by Popemobile to the Juden Platz (Jewish Square).

13.35 Visit to the Monument for Austrian victims of the Shoah at Juden Platz.

13.40 Travel by Popemobile to the Apostolic Nunciature.

13.50 Arrival at Apostolic Nunciature.

17.15 Travel by car to the Hofburg.

17.30 Arrival at the Hofburg.
COURTESY VISIT TO THE PRESIDENT OF AUSTRIA
MEETING WITH AUSTRIAN OFFICIALS AND DIPLOMATIC CORPS
at the Great Reception Hall of the Hofburg.
- Address by the Holy Father.

18.45 Travel by car from the Hofburg back to Apostolic Nunciature.

19.00 Arrival at Apostolic Nunciature.


Saturday, September 8

08.00 Travel by car from Nunciature to the Heidenplatz.

08.15 Depart Vienna by helicopter from Heidenplatz to Mariazell.

09.15 Arrival at Mariazell heliport.

09.25 Travel by Popemobile to the Sanctuary of Mariazell.

09.45 Arrival at the Sacristy of the Basilica to prepare for Mass.

10.30 HOLY MASS for the 850th anniversary of the foundation of Mariazell,
in front of the Basilica.
- Homily of the Holy Father.

12.30 Return to Sacristy of Mariazell.

13.30 Lunch with Austrian Bishops and with the Papal delegation
at the Pontifical Residence in Mariazell.

16.40 Walk from Residence to the Basilica of Mariazell.

16.45 MARIAN VESPERS with priests, religious, deacons and seminarians.
- Address of the Holy Father.

18.00 Travel by Popemobile from the Basilica to the heliport.

18.20 Arrival at the Mariazell heliport.

18.30 Departure by helicopter for Vienna.

19.30 Arrival at the Heidenplatz heliport and
travel by car to the Apostolic Nunciature.

19.50 Arrival at the Nunciature.


Sunday, September 9

09.15 Travel by car from the Nunciature to the Archbishop's Palace.

09.30 Arrival at the Archbishop's Palace.

09.45 Procession from the Archbishop's Palace to the Cathedral of St. Stephen.

10.00 HOLY MASS at St. Stephen's.
- Homily by the Holy Father.

12.00 RECITAL OF THE ANGELUS, St. Stephen's Plaza.
- Message by the Holy Father.

12.15 Walk to the Archbishop's Palace.
Lunch.

14.00 Travel by car from the Archbishop's Palace to the Nunciature.

16.00 Travel by car from the Nunciature to the Abbey of Heiligenkreuz.


Heiligenkreuz

16.30 VISIT TO THE ABBEY OF HEILIGENKREUZ.
- Address by the Holy Father.

17.00 Travel by car from Heiligenkreuz to the Vienna Konzerthaus.

Vienna

17.30 Arrive at the Wiener Konzerthaus.
MEETING WITH VOLUNTEER WORKERS
- Address by the Holy Father.

18.45 Travel by car from Konzerthaus to Wien/Schwechat airport.

Schwechat(Vienna)

19.15 Arrival at the international airport.
FAREWELL CEREMONY
- Message by the Holy Father.

19.45 Departure for Rome.


ITALY

Ciampino (Rome)

21.30 Arrive at Rome-Ciampino airport.


Italy and Austria are in the same time zone.



AUF CHRISTUS SCHAUEN
"Looking at Christ"
-
The Motto of the Papal Visit


The motto highlights the cornerstone and the major issues of this pontificate. In the world we live in, especially here in Europe, the main questions revolve around the meaning and foundation of Christian faith. It is all about Jesus Christ.

The new book Jesus of Nazareth by the Holy Father moves the core of Christian faith to centre stage. It is a source of inspiration, both for the spiritual preparation for the visit of the Holy Father to Austria, and for the faithful and those looking for faith. With his book, the Pope takes the readers on his personal search for Jesus Christ.

On Central European Catholic Day on May 22, 2004, in Mariazell, the bishops of eight countries issued a joint message in which they proposed seven answers to today's challenges for Christians in Europe. The first and foremost mission of the faithful is to show Christ to the people. This is in line with the word of God, when He says: "And ye shall be witnesses unto Me."




On September 8, the faithful and Pope Benedict XVI will go on a pilgrimage to Mariazell, a place of meeting and reconciliation where pilgrims have prayed and thanked God, and where Christians from Austria and Central Europe as a whole have found support and comfort for centuries. They all look at the holy image of Mariazell, which represents the Mother of God, who shows Jesus Christ to the pilgrims.

Since December 8, the faithful have been preparing for the visit of the Pope through a prolonged novena. They look at a picture of the Marian statue of Mariazell and pray to Mary, the Mother of God, with the words of Pope Benedict XVI:

Show us Jesus. Lead us to him.
Teach us to know and love him,
so that we too can become
capable of true love
and be fountains of living water
in the midst of a thirsting world.


(from the Encyclical "Deus Caritas Est")


The Basilica of Mariazell, formally known as the Church of Mary's Nativity,
and the 19-inch miraculous wooden statue of Our Lady of Mercy
which has been venerated for more than eight centuries
.


====================================================================

Pastoral Letter from the Austrian Bishops
on the Pope's Visit to Austria



We, the Catholic Austrian bishops have gathered for our annual summer conference in Mariazell, which has been a pilgrim destination for countless Christians from Austria and many neighbouring countries for centuries.

It is from this place, where Mary shows her son, Jesus Christ, the Saviour of the world, to the pilgrims, that we would like to again invite all faithful to participate in the pilgrimage to the sanctuary, which is celebrating its anniversary.

The visit of the Holy Father, Pope Benedict XVI, on September 8 will be the highlight of Mariazell's anniversary year. The visit to Mariazell is the Pope's only trip to a European country this year, where he will strengthen the faith of his brothers and sisters.

This big spiritual gift to the Austrian Church is the center of worldwide attention. "To look on Christ" is the guiding theme of the Pope's pilgrimage. Looking on Christ is a basic condition for a thriving church and for any renewal of its life.

The colourful diversity of church life in Austria will be represented in Mariazell: hopefully all parishes, reaching from Lake Constance in southern Germany to Lake Neusiedl in eastern Austria, the diverse lay apostolate, religious men and women, priests, deacons, seminarians, many pilgrims from the neighbouring countries, and the bishops from Austria and abroad will joyfully gather in common faith. We would like to invite everyone to participate. Please register in the parishes or on the Internet. Mariazell is well prepared; there is enough space for a big feast of faith.

Countless people in Austria and abroad will be able to follow the celebration on TV or through other media. They will be grateful for the testimony of faith of those people who will gather to celebrate with the Pope.

We are grateful for the faith of the people, which has inspired our country for centuries. We are grateful that we are able to live in peace in the very heart of Europe. We are grateful for the commitment of the men and women in our parishes.

Pope Benedict XVI will also share the concerns of Christians and their parishes with us. He will share concerns about youth, marriage and the family, the break down of relationships, the increasingly threatened dignity of life and the lack of spiritual vocations. He will entrust these concerns to Mary, who will pray for us and who can and will teach us to look on Christ.

At the time of the papal visit to Mariazell, the Third Ecumenical Assembly in Sibiu, Romania, will reach its culminating point. Christians from all churches in Europe will gather there under the motto "The light of Christ shines upon all. Hope for renewal and unity in Europe." We are united in this one spirit and this one Lord.

One month before the visit of the Holy Father, an international youth pilgrimage will bring together in Mariazell many young Christians from all over Austria and Central Europe. This is also part of the preparation for the papal visit. We, the bishops, will pray and celebrate with the young people and will participate in their discussions.

Dear Catholic Christians in Austria, brothers and sisters, we ask you to participate in both events through your accompanying prayer and, if possible, through your personal participation. We would especially ask you to look on Christ on the eve of the feast of Mary's birth (September 7) and to join in an Austrian-wide prayer.

In all of this we especially ask for the support of the Mother of God, who is venerated and worshipped as Magna Mater Austriae.

The archbishops and bishops of Austria
Mariazell, June 18, 2007


TERESA BENEDETTA
00martedì 31 luglio 2007 12:58
Church offers text messages from Pope



VIENNA, Austria, July 30 (AP) - Organizers of Pope Benedict XVI's visit to Austria next month are offering the faithful a foretaste: daily cell phone text messages with quotes from the pontiff.


The Archdiocese of Vienna said the service, which began Sunday and will continue through the pope's Sept. 7-9 visit, will provide free excerpts of his sermons, blessings and writings.

Some of the quotations will date to the pope's days as a cardinal in Germany, church leaders said.

"Right through the summer vacation period, there will be carefully selected quotations for thinking about God, the Christian faith, human nature and the meaning of life," organizers said Monday in a statement.

The archdiocese said people can sign up for the text messages and there's no extra charge apart from the usual costs to send messages.

Benedict's trip to Austria, which is overwhelmingly Roman Catholic, includes a stop at the Mariazell shrine to mark the 850th anniversary of its founding, a Mass at Vienna's St. Stephen's Cathedral, and a visit to an abbey in Heiligenkreuz outside the Austrian capital.

The pilgrimage will be the seventh foreign trip in his two-year papacy.

___

On the Net:

Papal visit to Austria, www.papstbesuch.at

TERESA BENEDETTA
00mercoledì 1 agosto 2007 14:16
DETAILED PREVIEW OF THE AUSTRIA VISIT
8/3/07 Please refer detailed descriptions here to corresponding events in the OFFICIAL PROGRAM posted above released by the Vatican today.



The Austrian Bishops Conference released this unusually detailed schedule shortly after the final visit to Vienna of the Pope's travel coordinator, Alberto Gasbarri.

Expected Schedule for the Apostolic Journey



Friday, September 7

Arrival and welcome ceremony at Vienna International Airport (late morning)

Prayer with the faithful in front of the Marian column near the church dedicated to the Nine Choirs of the Angels on Am Hosquare (scheduled for 12:45 p.m.)

Meeting with representatives from the public sector and the diplomatic corps in the Hofburg Palace (late afternoon)


Saturday, September 8

Pilgrimage to Mariazell

Holy mass with the faithful from Austria and Central Europe in front of the Mariazell Basilica (scheduled for 10:30 a.m.)

Celebration of vespers with priests, religious men and women, deacons and seminarians in the Basilica (scheduled for 4:45 p.m.)


Sunday, September 9

Holy Mass in Vienna's St. Stephen's Cathedral (scheduled for 10:00 a.m.)

Recital of the angelus in the square in front of St. Stephen's Cathedral (12:00 p.m.)

Visit to the Heiligenkreuz Abbey (scheduled for 4:30 p.m.)

Meeting with members of volunteer church and social organisations in the Konzerthaus in Vienna (scheduled for 5:30 p.m.)

Farewell ceremony at Vienna International Airport and departure to Rome (evening)


The official programme of the apostolic journey of Pope Benedict XVI to Austria on the occasion of the 850th anniversary of the pilgrimage site of Mariazell will most likely be released by the Holy See at the end of July, after the necessary preparations have been completed.

NOW THE DETAILS:


Prayer with the faithful in front of Am Hof church



On September 7, a colourful feast of faith will start at 10:00 a.m. on Am Hof square to spiritually prepare the people for the theme of the papal visit and the arrival of the Holy Father.

This colourful and spirited feast will be hosted by two moderators. They will guide the faithful through the feast, which will comprise a wide range of presentations: video clips, pieces of choral music and modern songs alternating with interviews and short sequences shown on a big screen.

The arrival of the Pope and the welcome ceremony at Vienna's Schwechat Airport will also be broadcast live on the square.

Pope Benedict XVI will arrive in the late morning at Vienna International Airport. After the official welcome ceremony he will drive right to Am Hof square via the Rennweg, the Ring and the city centre. He is expected to arrive at the square (Platz) around 12:45 p.m.


The Platz Am Hof. The Babenberg dynasty which preceded
the Habsburgs had their residence here. The Habsburgs
set up the Hofburg starting in 1280
.


After the welcome on the square the Holy Father will enter Am Hof church for a short prayer. Then he will go up to the balcony of the church, which has a view of the square. It is from this point that he will pray with the faithful gathered on the square.

All the faithful are welcome to greet Pope Benedict XVI on September 7 on Am Hof square in the Vienna city centre to start off his visit to Austria and celebrate with him. The place where the celebration will be held will be accessible to everyone and can be reached via the Freyung square on that day.

All those celebrating with the Holy Father will receive celebration booklets and colourful scarves. Big video screens will be installed in order provide a good view of the event.

The gathered community celebrating on Am Hof square will be the image of the people of God in the archdiocese of Vienna. That is why the following three groups will receive a special invitation to participate in the welcome ceremony:

- the clergy and the religious men and women of the archdiocese of Vienna, for whom a special area will be provided on Am Hof square

- Catholics from all over the world who are members of one of the more than 30 foreign-language communities. Am Hof church is at the very heart of one of these communities, the Croatian Catholic community. All those who have an admission ticket showing that they are from one of these communities will get a seat in the church (to register or to find further information, visit the department for foreign-language communities of the archdiocese of Vienna).

- about 500 school children from Vienna, Lower Austria and the Burgenland who will sing the opening song and for whom an area is reserved on Am Hof square (to register or to receive further information contact the church education authority).

After the prayer on the square, the worship of the Blessed Sacrament will begin in the church. It will mark the beginning of an Austrian-wide prayer vigil to prepare for the actual reason behind Pope Benedict XVI's visit to Austria. That is, the pilgrimage to Mariazell, celebrating Mariazell's 850th anniversary.

All Austrian parishes are invited to participate in the prayer following their own tradition. In order to support and encourage the organisation of the prayer vigil in the parishes, a prayer folder will be presented on June 21.



Pilgrimage to Mariazell

Mariazell is about 80 miles southwest of Vienna (Wien).



On September 8, Mariazell celebrates the feast of the Nativity of Mary.

For 850 years, hundreds of thousands of people have gone on a pilgrimage to the sanctuary, which is of great importance to Central Europe. Pope Benedict XVI will take his place among all those pilgrims.

After the welcome at the airport, the Holy Father will drive to the ceremonial site with his "popemobile." For the anniversary of the pilgrimage site, a ceremonial site was designed around the Mariazell Basilica and the main square.

Pilgrims from parishes in Austria and its neighbouring countries in Central Europe will prepare for the joint pilgrimage with the Successor of Peter by holding a pre-celebration.

Starting at around 7:00 a.m., the pilgrims will have the opportunity to sing and pray together. Their concerns and their reasons for coming to Mariazell as well as the issues raised by the international youth pilgrimage from August 12 to 15 will be topics of discussion.

The Holy Father will enter the Basilica with a group of pilgrims and will pray in front of the Marian Shrine in silence. Then, the Mother of God of Mariazell will be carried to the ceremonial square in a solemn procession. There - by Mariazell tradition, she will not wear a festive garment on that day - she will point to Christ; to look on Christ, the Son of God, has always been a cornerstone of faith.

The Eucharistic mass with the Holy Father starting at 10:30 a.m. will be adapted to be a special service for pilgrims. There will be a great diversity of ecclesiastical music - new spiritual music, parts from the Schubert mass and choruses.

They all reflect the colourful diversity of the Austrian Church as well as the diversity of those who have come to the "Magna Mater Austriae", the "Alma Mater Gentium Slavorum" and the "Magna Domina Hungarorum", for centuries to share their concerns.

This becomes evident from those men and women, who will offer their service during the liturgy of the feast "Mary's birth": servers, lectors, intercessors, those administering the Holy Communion, deacons, those bringing gifts, children, young people, adults and disabled people from Mariazell and other Austrian provinces.

Choirs from various Austrian provinces and countries will organize the mass together. The core choir will include children. Organ music will be part of the celebration as well as a brass band, which will play before and after the mass on various sites.

Bishops from Austria and the neighbouring countries will celebrate the mass together with the Holy Father. With the benediction at the end of the Holy liturgy, the parish councils which were elected all over Austria in March will be symbolically sent to help shape church life in their parishes.

After the feast mass the Marian Shrine will be carried back to the Basilica crossing the ceremonial site.

The church evening prayer, vespers, will mark the end of the festivities in Mariazell at 4.45 p.m.. Priests, deacons and religious men and women from Austria, and seminarians from priest seminaries and small seminaries are invited to celebrate vespers.

Psalms and chants will be arranged by the choir school from Graz, religious men and women and organists from various communities.

At the beginning of the celebration, the Pope, together with those co-celebrating, will light a candle, which will symbolically refer to the Third European Ecumenical Assembly in Sibiu, which will take place at the same time. Finally, the Holy Father will depart from Mariazell at around 6:00 p.m. and return to Vienna.

All people are invited to go on a pilgrimage to Mariazell with Pope Benedict XVI on September 8. To enter the ceremonial sites, it will be necessary to have a numbered admission ticket. They are available free of charge in all churches and parishes or on www.papstbesuch.at/.

Each admission ticket includes a seat on a bus or train to and from Mariazell. Individual transportation to the site is not possible on that day.



Sunday mass at St. Stephen's Cathedral
and the Angelus prayer on St. Stephen's square




On Sunday 9, Pope Benedict XVI will celebrate the holy mass in St. Stephen's Cathedral (Stephansdom). The mass will be broadcast for the faithful on the square (Stephansplatz) in front of the Cathedral.

Church choirs from the archdiocese will start their complementary programme for the Eucharistic celebration with Pope Benedict XVI with the lauds at 07:00 a.m..

The Holy Father is expected to arrive at the city centre at around 9:30 a.m., where hundreds of servers from the archdiocese will welcome him at his arrival on the Rotenturmstraße and in the courtyard of the Archbishop Palais.

Accompanied by the sounds of the Pummerin, the largest bell in St. Stephen's Cathedral, the entrance procession will cross the square to enter St. Stephen's Cathedral.

The Sunday high mass will start at 10:00 a.m. The Vienna Cathedral Orchestra will provide the musical background with the "Mariazell Mass" by Joseph Haydn.

r

After the service, the Holy Father will say the angelus prayer at 12:00 p.m. on a stage on the square in front of St. Stephen's Cathedral with the faithful. Then he will give a short address and pronounce the Apostolic Benediction.

After the recital of the angelus, a varied complementary programme will start on St. Stephens's square, which will continue until the evening. Further official events of the papal visit, which are scheduled for the afternoon, will be projected on a video screen in front of the Cathedral.

All faithful are welcome to celebrate Sunday mass with Pope Benedict XVI on the square in front of St. Stephen's Cathedral which will be accessible to everyone. Several big screens on St. Stephen's square, on the Stock im Eisen square and on the Graben will make a joint celebration possible.

Celebration booklets and scarves will be distributed, and about 30 priests and 20 deacons will administer the Holy Communion on the square. Choristers from the archdiocese of Vienna, together with their families, will support the joint prayer and singing on the square.

During his trip, the Pope will spend a Sunday in Austria. We will take this opportunity to underline the "Austrian Sunday culture", the traditional Austrian way of spending Sundays. That is why those celebrating in St. Stepehen's Cathedral will mainly be members of the Cathedral's parish community and representatives of the "Alliance for an off-Sunday" (those celebrating in St. Stephen's Cathedral must have an admission ticket).


Visit to Heiligenkreuz Abbey



Pope Benedict XVI will visit the Heiligenkreuz Abbey in the Vienna Woods on Sunday, where he will meet with the members of the Cistercian monastery and professors and students of the Papal University in the abbey church.

In the morning, a pre-celebration will take place to prepare the faithful for the papal visit. Every hour until 2:00 p.m., holy masses in the abbey church will be broadcast on big video screens in the abbey courtyard. Starting at 2:00 p.m., a separate spiritual programme is scheduled.

The Holy Father will arrive at Heiligenkreuz Abbey church at around 4.30 p.m., where he will pray with the faithful. During a short liturgical feast, the Pope will give an address.

After the church service, Pope Benedict XVI will cross the inner abbey courtyard and then, out of an oriel, he will give the benediction to the faithful in the outer abbey courtyard.

At around 5:00 p.m., the Holy Father will depart from the Heiligenkreuz Abbey. After his departure there is a spiritual programme scheduled.

Everyone is welcome to celebrate with Pope Benedict XVI at the Heiligenkreuz Abbey. However, it will only be possible to enter the ceremonial site with a numbered admission ticket, which is available free of charge in the papal office of the Heiligenkreuz Abbey and on www.stift-heiligenkreuz.at/.


Pope Benedict XVI as guest
of the Republic of Austria



Mariazell's 850th anniversary is the main reason behind the three-day visit of Pope Benedict XVI to Austria. At the same time, however, the Pope will visit Austria as a guest of the Republic.

On September 7, Austria's Federal President, Heinz Fischer, and the Austrian bishops will welcome the Pope at Vienna's Schwechat Airport.

After the welcome ceremony and the prayer with the faithful in front of Am Hof church, Pope Benedict XVI will meet Federal President Fischer for a late afternoon private meeting in the Hofburg Palace. Then, the Holy Father will hold a keynote speech in front of representatives of the Republic, the public sector, international organisations and the diplomatic corps.

The Pope is scheduled to arrive at the Wiener Konzerthaus at 5.30 p.m. This is after the pilgrimage to the Marian Shrine of Mariazell on September 8, the Sunday service in St. Stephen's Cathedral and the visit to Heiligenkreuz Abbey on September 9.

At the Konzerthaus, at the invitation of Federal President Fischer and Cardinal Christoph Schönborn, the Pope will meet with people working in volunteer church and civil organisations. In the spirit of the Encyclical Letter "Deus Caritas Est," people working in a social or charitable field are invited. The ceremony will be accompanied by an Austrian music programme.

Federal President Fischer and the Austrian bishops will be present at the farewell ceremony for Pope Benedict XVI at Vienna's Schwechat Airport on Sunday evening.



=Palma=
00mercoledì 1 agosto 2007 17:34
On September 8, the Pope will visit Mariazell to celebrate the feast of the Nativity of Mary. A holy mass with the faithful from Austria and Central Europe.
Mariazell is a very special place for Hungarians. Here was buried , temporarily, Cardinal Mindszenty József in the Hungarian chapel.

Cardinal Mindszenty József



Born in Csehimindszent(Austria-Hungary) March 29, 1892, Vas County. Father’s name was Pehm János and mother’s name Kovács Borbála. Mother’s ancestors were indentured to Count Zrinyis in Zala County, thus tied to ancient Hungarian family names. He had five siblings, three of which died in infancy; two sisters survived. He took the name of his native town as his last name.
Ordained, June 12, 1915, Szombathely, by János Mikesde Zabola, bishop of Szombathely. . In 1917 the first of his books, Motherhood, was published. Pastoral work in the diocese of Szombathely, 1915-1944.
In 1919 arrested during the Communist revolt of Bela Kun, he had been jailed for condemning a state takeover of Catholic schools and urging people not to give in to the new regime which would, under the guise of benevolence, obliterate the Church.
Episcopate. Elected bishop of Veszprém, March 3, 1944. Consecrated, March 25, 1944, metropolitan cathedral basilica of Esztergom, by Cardinal Jusztinian Séredi, O.S.B., archbishop of Esztergom, assisted by Lajos Shvoy, bishop of Székesfehérvár, and by József Pétery, bishop of Vác.
He was arrested on November 26, 1944, for his opposition to the Arrow Cross government, and charged with treason and he had spent four months in prison. In April 1945, he was released from prison.
On September 15 he was appointed Primate of Hungary and Archbishop of Esztergom (the seat of the head of the Roman Catholic Church in Hungary). On February 18, 1946 he was elevated to Cardinal by Pope Pius XII. His titular church in Rome was Santo Stefano Rotondo. In 1948 religious orders were banned, and on December 26, 1948, Mindszenty was arrested again and accused of treason, conspiracy, and offences against the current laws. Shortly before his arrest he wrote a note to the effect that he had not been involved in any conspiracy, and any confession he would make would be the result of duress.
Convinced that the cardinal was "the center of the counter-revolutionary forces in Hungary," the communist authorities wanted him. The immediate issue was an order that Hungary's 4,813 Catholic schools be nationalized. The cardinal had driven from village to village urging people to ignore the communist lies and refuse to give up their schools and their land. The police had responded by seizing his sound truck and portable generator. At his order, church bells tolled.
Although the publication of his last pastoral letter was banned. The November 1948 letter ended:
"I stand for God, for the Church and for Hungary. . . . Compared with the sufferings of my people, my own fate is of no importance. I do not accuse my accusers. ...I pray for those who, in the words of Our Lord, 'know not what they do.' I forgive them from the bottom of my heart."
Explaining that neither he nor the Church had provoked the enmity of the Hungarian government, he wrote in an open letter in December, "Communism is an atheistic ideology: hence by its very nature it is opposed to the spirit of the Church."
On the day of his arrest, police cars surrounded his residence. An account of the event notes that his mother and some of his faithful aides were with him when the boisterous police came for him. As the officers approached, he scribbled a note telling his fellow priests to be skeptical if they heard that he had "resigned" or "confessed," because it would be merely a sign of "human frailty."

He donned his poorest bishop's robe and his simplest bishop's ring. In his pocket was a picture of Jesus crowned with thorns. The giver had inscribed it, "devictus vincit" — "defeated, He is victorious." That picture would give him comfort in his dark hours. With time for only a quick good-bye to his aged mother, he was whisked away at night.

A long list of charges had been carefully concocted — lies made to seem logical. His accusers twisted his words, took them out of context and used forgery to produce documents of confession that they said he had signed.
Every night he was beaten. At daybreak, dressed in clown clothes, he was taken for questioning. For a time he was strong — some say obstinate — and he would not "cooperate." He ate little because he knew the food contained mind-altering drugs, and if in exhaustion he began to doze, he was prodded awake.
In February 1949, body and mind broken, Cardinal Mindszenty underwent what he later called a "show trial." The truth was never sought. He was accused of more than 40 "crimes," the most notable of which were foreign-currency abuses, sabotage of Hungarian land reform ( he had tried to help his people keep their land and their churches), and conspiracy with the Hapsburgs (he had spoken against the Communist People's Party).
"I am guilty on principle and in detail of most of the accusations made," the cardinal said shakily. He disowned the disavowal he had written earlier. When asked why he wrote it, he answered feebly, "I didn't see certain things as I see them now."
This was not the voice of the strong man who had been arrested. It was obvious he had undergone unspeakable torture.
The prosecutor's summation stated that Cardinal Mindszenty had confessed to inciting "the Western imperialists to declare war on our country." He was falsely found guilty of treason.

Although that crime called for hanging, instead he was sentenced to life imprisonment. The government didn't want him seen as a martyr or hero of freedom. At his trial he declared the note he had written about statements made under duress to be null and void. On February 12, 1949, Pope Pius XII announced the excommunication of all persons involved in the trial and conviction of Mindszenty.
After the sentencing, Cardinal Mindszenty was shuffled from prison to prison until the Hungarian uprising in 1956, when he was freed briefly.
On October 30, 1956, during the Hungarian Uprising, Mindszenty was released from prison and he returned to Budapest the next day. On November 2 he praised the insurgents. The following day he made a radio broadcast in favour of recent anti-communist developments.
Video:


During the abortive 1956 revolution, freedom fighters liberated him from prison and the new government exonerated him.
When the Soviets invaded Hungary again on November 4, Mindszenty sought Imre Nagy's advice, and was granted political asylum at the US embassy in Budapest. Mindszenty lived for 15 years in the US embassy. He was allowed to stay but refused to leave the country unless he was rehabilitated. He lived in the Embassy until 1971 when the Vatican finally convinced him to leave (he settled in Vienna). When the Communist government granted him a pardon, he refused it.
Mindszenty attended neither the Second Vatican Council, nor the 1958 or 1963 papal conclaves.
Mindszenty's presence also inconvenienced the US government, because the Budapest embassy was already overcrowded, his quarters took valuable floor space and a permit for expansion could not be obtained from the Hungarian authorities unless the primate was expelled.
Eventually Pope Paul VI offered a compromise declaring Mindszenty a "victim of history" (instead of communism) and annulled the excommunication imposed on his political opponents.
Finally, at the Pope's bidding, he reluctantly moved to the Vatican, where he stayed for two months before taking up residence in Vienna in 1971.
Beginning in October 23, 1971, Mindszenty lived in Vienna, Austria, as he took offence at Rome's advice that he should resign from the primacy of the Hungarian Roman Catholic Church in exchange for a Vatican-backed uncensored publication of his memoirs. Although most bishops retire at or near age 75, Mindszenty continuously denied rumors of his resignation and he was not canonically required to step down at the time.
In his final years, the cardinal traveled extensively to publicize the plight of Hungarian Catholics.
In December 1973, at the age of 82, Mindszenty was stripped of his titles by the Pope, who declared the Hungarian cardinal's seat officially vacated, but refused to fill the See while Mindszenty was still alive. Mindszenty died on May 6, 1975, at the age of 83, in exile,in Vienna.Buried, temporarily, in the Hungarian chapel, Shrine of Mariazell, Austria. His body was transferred to the metropolitan and primatial cathedral of Esztergom on May 4, 1991.

Beatification process started by the Congregation for the Causes of the Saints, October 22, 1996.

Link:
www.katolikus.hu/mindszenty.html
TERESA BENEDETTA
00giovedì 2 agosto 2007 02:28
PRIMER ON AUSTRIA


From Wikipedia and various sources:

Slightly smaller than Maine, Austria includes much of the mountainous territory of the eastern Alps (about 75% of the area). The country contains many snowfields, glaciers, and snowcapped peaks, the highest being the Grossglockner (12,530 ft; 3,819 m). The Danube is the principal river. Forests and woodlands cover about 40% of the land.

Of the total area of Austria (84 000 km² or 32,000 sq. mi), only about a quarter can be considered low lying, and only 32% of the country is below 500 metres (1,640 ft). The high mountainous Alps in the west of Austria flatten somewhat into low lands and plains in the east of the country.



The Austrian Alps, which constitute 62% of Austria's total area. The Austrian foothills at the base of the Alps and the Carpathians account for around 12% of its area. The foothills in the east and areas surrounding the periphery of the Pannoni low country amount to about 12% of the total landmass. The second greater mountain area (much lower than the Alps) is situated in the north. Known as the Austrian granite plateau, it is located in the central area of the Bohemian Mass, and accounts for 10% of Austria. The Austrian portion of the Vienna basin comprises the remaining 4%.




History
Settled in prehistoric times, the central European land that is now Austria was overrun in pre-Roman times by various tribes, including the Celts. After the fall of the Roman Empire, of which Austria was part, the area was invaded by Bavarians and Slavic Avars.

Charlemagne conquered the area in 788 and encouraged colonization and Christianity. In 1252, Ottokar, king of Bohemia, gained possession, only to lose the territories to Rudolf of Hapsburg in 1278.

Thereafter, until World War I, Austria's history was largely that of its ruling house, the Hapsburgs. Austria emerged from the Congress of Vienna in 1815 as the continent's dominant power. The Ausgleich of 1867 provided for a dual sovereignty, the empire of Austria and the kingdom of Hungary, under Franz Joseph I, who ruled until his death on Nov. 21, 1916.


The Austro-Hungarian Empire on the eve of World War I.

The Austrian-Hungarian minority rule of this immensely diverse empire, which included German, Czech, Romanian, Serbian, and many other lands, became increasingly difficult in an age of emerging nationalist movements. When Archduke Francis Ferdinand was assassinated by a Serbian nationalist in Sarajevo in 1914, World War I, as well as the destruction of the Austro-Hungarian Empire, began.

During World War I, Austria-Hungary was one of the Central powers with Germany, Bulgaria, and Turkey, and the conflict left the country in political chaos and economic ruin.

Austria, shorn of Hungary, was proclaimed a republic in 1918, and the monarchy was dissolved in 1919. A parliamentary democracy was set up by the constitution of Nov. 10, 1920. To check the power of Nazis advocating union with Germany, Chancellor Engelbert Dolfuss in 1933 established a dictatorship, but he was assassinated by the Nazis on July 25, 1934.

Kurt von Schuschnigg, his successor, struggled to keep Austria independent, but on March 12, 1938, German troops occupied the country, and Hitler proclaimed its Anschluss (union) with Germany, annexing it to the Third Reich.

After World War II, the U.S. and Britain declared the Austrians a “liberated” people, but the Russians prolonged the occupation. Finally Austria concluded a state treaty with the USSR and the other occupying powers and regained its independence on May 15, 1955.

The second Austrian republic, established Dec. 19, 1945, on the basis of the 1920 constitution (amended in 1929), was declared by the federal parliament to be permanently neutral.

On June 8, 1986, former UN secretary-general Kurt Waldheim was elected to the ceremonial office of president in a campaign marked by controversy over his alleged links to Nazi war crimes in Yugoslavia.

Austria became a member of the European Union in 1995, but it retained its strict constitutional neutrality and forbade the stationing of foreign troops on its soil.

In Feb. 2000 the conservative People's Party formed a coalition with the far-right Freedom Party, headed by Jörg Haider. A nationalist against immigration, Haider had made several controversial remarks praising some Nazi policies, which he has since recanted. His gradual rise to power was credited to voters weary of decades of stasis under the rule of the Social Democrats.

The European Union condemned Austria's new coalition, froze diplomatic contacts, and imposed sanctions, accusing Haider of being a racist, xenophobe, and Nazi sympathizer. Given the controversy, Haider chose not to join the government, but he continued to wield influence from the sidelines.

In Sept. 2002, the coalition between the People's Party and the Freedom Party dissolved after a shake-up in the Freedom Party, instigated by Haider. In Nov. 2002, the People's Party made large gains in general elections. After failed coalition talks with other parties, the People's Party again formed a government with the Freedom Party in Feb. 2003. A government plan to overhaul the country's pension program led to widespread strikes in May and June 2003—the first national strikes in decades.

In 2004, Heinz Fischer, known as the “left conscience” of the Social Democrat Party, was elected to the largely ceremonial role of president.

Austria's tough laws against Nazi propaganda led to a three-year prison sentence for infamous British historian David Irving, who pleaded guilty in Feb. 2006 to denying the Holocaust. In Dec. 2006, he was released from prison early, and deported to England.

Three months after elections, Austria's two main parties formed a coalition government in Jan. 2007. The leader of the Social Democrats, Alfred Gusenbauer, became chancellor.

Parliament passed a law in June 2007 that lowered the voting age in Austria to 16.

AT A GLANCE

Republic of Austria
National name: Republik Österreich

President: Heinz Fischer (2004)
Chancellor: Alfred Gusenbauer (2007)


President Fischer visited Pope Benedict on October 5, 2006.

Land area: 31,942 sq mi (82,730 sq km); total area: 32,382 sq mi (83,870 sq km)

Population (2007 est.): 8,199,783 (growth rate: 0.1%); birth rate 8.7/1000; infant mortality rate: 4.5/1000; life expectancy: 79.2; density per sq mi: 257

Capital and largest city (2003 est.):
Vienna, 2,041,300 (metro area), 1,523,600 (city proper)



Other large cities:
Graz, 219,500

View of Graz, capital of Styria, where Mariazell is located.
Incidentally Arnold Schwarzenegger's hometown.


Linz, 185,300

View of Linz, capital of Upper Austria, associated with Kepler, Bruckner, Wittgenstein,
but also Hitler whose parents are from Linz.


Salzburg, 145,500

View of Salzburg, capital of Salzburg state,
birthplace of Mozart, site of world-famous music festivals.
.

Innsbruck, 115,600

Panorama of Innsbruck, capital of the Tyrol.
Gateway to Italy via the Brenner Pass.


Monetary units: Euro (formerly schilling)

Languages: German (official nationwide)
Austrian German is "Hoch Deutsch" which is the standard form of the language spoken throughout the German-speaking world. The German language spoken in Austria is melodious and spoken at a steady and even pace.
Also: Slovene, Croatian, Hungarian (each official in one region)

Ethnicity/race: Austrians 91.1%, former Yugoslavs 4% (includes Croatians, Slovenes, Serbs, Bosniaks), Turks 1.6%, German 0.9%, other or unspecified 2.4% (2001)

Religions: Roman Catholic 74%, Protestant 5%, Islam 4%, none 12% (2001)

Literacy rate: 98%

Economic summary: GDP/PPP (2005 est.): $269.6 billion; per capita $32,900. Real growth rate: 1.8%. Inflation: 2.3%. Unemployment: 5.1%.

Arable land: 16.59%. Agriculture: grains, potatoes, sugar beets, wine, fruit; dairy products, cattle, pigs, poultry; lumber.

Labor force: 3.49 million; agriculture and forestry 3%, industry and crafts 27%, services 70%.

Industries: construction, machinery, vehicles and parts, food, metals, chemicals, lumber and wood processing, paper and paperboard, communications equipment, tourism.

Natural resources: oil, coal, lignite, timber, iron ore, copper, zinc, antimony, magnesite, tungsten, graphite, salt, hydropower.

Exports: $122.5 billion f.o.b. (2005 est.): machinery and equipment, motor vehicles and parts, paper and paperboard, metal goods, chemicals, iron and steel, textiles, foodstuffs.

Imports: $118.8 billion f.o.b. (2005 est.): machinery and equipment, motor vehicles, chemicals, metal goods, oil and oil products; foodstuffs. Major trading partners: Germany, Italy, U.S., Switzerland, France, UK (2004).

Communications: Telephones: main lines in use: 3.791 million (2004); mobile cellular: 7.99 million (2004). Radio broadcast stations: AM 2, FM 65 (plus several hundred repeaters), shortwave 1 (2001). Television broadcast stations: 10 (plus more than 1,000 repeaters) (2001). Internet hosts: 1,812,776 (2005). Internet users: 4.65 million (2005).

Transportation: Railways: total: 6,021 km (3,552 km electrified) (2004). Highways: 133,718 km; paved: 133,718 km (including 1,677 km of expressways) (2003). Waterways: 358 km (2003). Ports and harbors: Enns, Krems, Linz, Vienna. Airports: 55 (2005).

International disputes: Austrian anti-nuclear activists have revived blockades of the Czech-Austrian border to protest operation of the Temelin nuclear power plant in the Czech Republic.



MEDIA IN AUSTRIA

The press

Die Presse - daily
Neue Kronenzeitung - mass-circulation daily, regional editions
Wiener Zeitung - Vienna-based daily
Der Standard - daily
Der Kurier - mass-circulation daily
News - current affairs weekly


Television

ORF - public broadcaster, operates national channels ORF 1, ORF 2
ATV - national, commercial; via cable and terrestrially


Radio

ORF - public, operates Radio Oesterreich 1, pop music station OE3, youth station FM4 and a tier of regional services
O1 International - ORF's external service; English-language programmes and rebroadcasts of Oesterreich 1
Krone Hit Radio - commercial, nationally-networked pop music station
Energy 104.2 - commercial, Vienna pop music station
Radio Arabella - commercial, Vienna music station

News agency

APA (Austria Presse Agentur) - owned by 15 newspapers and ORF.


Austrian President Heinz Fisher and his wife
with the pope at the Vatican on October 5, 2006:




RELIGION IN AUSTRIA

While northern and central Germany was the origin of the Reformation, Austria (and Bavaria) was the heart of the Counter-Reformation in the sixteenth and seventeenth centuries, when the absolute monarchy of Habsburg imposed a strict regime to maintain Catholicism's power and influence among Austrians.

The Habsburgs viewed themselves as the vanguard of Roman Catholicism and all other confessions and religions were oppressed. In 1781, Emperor Joseph II issued a Patent of Tolerance that allowed other Christian confessions a limited freedom of worship.

Religious freedom was declared a constitutional right in the Austro-Hungarian Ausgleich in 1867 thus paying tribute to the fact that the monarchy was home of numerous religions beside Roman Catholicism such as Greek, Serbian, Romanian, Russian, and Bulgarian Orthodox Christians (Austria neighboured the Ottoman empire for centuries), and both Calvinist and Lutheran Protestants.

Austria continued to remain largely influenced by Catholicism. After 1918, First Republic Catholic leaders such as Theodor Innitzer and Ignaz Seipel took leading positions within or close to the Austrian Government and increased their influence during the time of the Austrofascism — Catholicism was treated much like a state religion by dictators Engelbert Dollfuss and Kurt Schuschnigg.

Although Catholic leaders welcomed the Germans in 1938 during the Anschluss of Austria into Germany, Austrian Catholicism stopped its support of Nazism later on and many former religious public figures became involved with the resistance during the Third Reich. After 1945 a stricter secularism was imposed in Austria, and religious influence on politics declined.

As of the end of the twentieth century, about 73% of Austria's population were registered as Roman Catholic, while about 5% considered themselves Protestants. Both these numbers have been on the decline for decades, especially Roman Catholicism, which has suffered an increasing number of seceders from the church. Austrian Catholics are obliged to pay a mandatory tax (calculated by income—about 1%) to the Austrian Roman Catholic Church, which might act as an incentive to leave the church.

About 12% of the population declare that they do not belong to any church or religious community. Of the remaining people, about 180,000 are members of the Eastern Orthodox Church and about 7,300 are Jewish. It has to be noted that the Austrian Jewish Community of 1938 – Vienna alone counted more than 200,000 - was reduced to solely 4,000 to 5,000 after the Second World War.

The influx of Eastern Europeans, especially from the former Yugoslav nations, Albania and particularly from Turkey largely contributed to a substantial Muslim minority in Austria—around 300,000 are registered as members of various Muslim communities.

Buddhism, which was legally recognized as a religion in Austria in 1983, enjoys widespread acceptance and has a following of 20,000.

A 2005 survey among 8,000 people in various European countries showed that Austria is among those nations whose populations maintain the strongest belief in God.

84% of all Austrians state a belief in God, with only the people of Poland (97%), Romania (91%), Portugal (90%) yielding significantly higher numbers. This is a much larger figure than the European average of 71%, or that of Germany (67%).


TERESA BENEDETTA
00venerdì 3 agosto 2007 15:16
THE CHURCH IN AUSTRIA: AT A GLANCE

The Vatican Press Office today released the following statistics
about the Catholic Church in Austria (figures @ 12/31/05):

Table I - Population and Ecclesiastic Structure

Population - 8,220,000

Catholics - 5,976,000

Catholics as % of population - 72.7%

Ecclesiastical districts - 12

Parishes - 3,072

Other pastoral centers - 1,002

Catholics per pastoral center - 1,467



Table 2 - Persons doing apostolate work

Bishops (@ 7/31/07) - 26

Diocesan priests - 2,647

Priests in religious orders - 1,676

Total number of priests - 4,323

Permanent deacons - 534

Members of religious orders other than priests - 439

Professed religious - 5,041

Lay members of Secular Institutes - 228

Catechists - 1,926



Table 3 - Indicators of pastoral responsibility

Catholics per priest - 1,382

Catholics per pastoral worker - 477

Priests per pastoral center - 1.06

Priests per 100 persons doing apostolate work - 34.7


Table 4 - Priestly Vocations

Minor seminarians - 2,170

Major seminarians - 315

Major seminarians per 100,000 residents - 3.69

Major seminarians per 100,000 Catholics - 5.27

Major seminarians per 100 priests - 7.29


Table 5 -
Educational centers owned and/or managed
by ecclesiastical or religious personnel


Schools and Enrolment:

Maternal and primary - 738; Enrolment - 57,555

Grade schools and secondary schools - 172; Enrolment - 43,515

Colleges and universities - 14 ; Enrolment - 26,319


Table 6 -
Charitable and social centers owned and/or managed
by ecclesiastical or religious personnel


Hospitals - 21

Ambulatories (Outpatient centers) - 47

Homes for the aged/disabled/minors - 85

Orphanages and children's asylums - 92

Family counselling/other centers for the protection of life - 89

Special centers for social education/re-education - 544

Other institutions - 17

=====================================================================

From the site www.katholisch.at:

History of the Catholic Church in Austria


In the era when Christianity first began to spread, the greater part of what is today Austria belonged to the Roman Empire. The first evidence of the existence of Christianity in the Austrian region bates back to around 174 AD; Christianity was widespread by the 3rd century. The martyrdom of St. Florian which forty other Christians in Lauriacum (Lorch near Enns, Upper Austria), dates back to the time of the Diocletian persecution in the year 304 AD.

In the confusion of the great migration, St. Severin worked in the Danube area as a missionary and died there in 482 AD. After the migrations, the west of what is now Austria was christianised by the early Bavarians. In this period, many monasteries were founded in the western part of Austria. The diocese of Salzburg was founded in the 7 th century thanks mainly to the efforts of St. Rupert (approx. 650-718).

The dioceses of Salzburg (archdiocese from 798) and Passau were the starting point for the Christianisation of the east and the south of Austria. In the late 8th and early 9th centuries, the first churches and monasteries were founded in the east of today's Austria, among them the monastery of St. Hippolytus in St. Pölten, Lower Austria, and St. Rupert's Church in Vienna.

The ecclesiastical structure was destroyed by the Magyar invasions in the 10th century. Only after the Battle of Lechfeld (955) was the Church structure rebuilt, starting once again from Salzburg and Passau, and the first parishes were founded in Austrian lands.

Between the 10th and 13th centuries, regional sovereigns in particular founded numerous monasteries, which developed into centres of Christianisation. The main monastic orders established an Austrian territory from these times were the Augustinian Canons, Benedictines, Premonstratensians and Cistercians. In spite of many earlier attempts, it was not until the 15th century that the first separate bishoprics could be founded in Austria (1469 Vienna, 1476 Wiener Neustadt).

The Reformation penetrated to Austria in the 16th century, whereby the ruling house remained Catholic but the provincial Diets turned Protestant. By 1570, most of Austria had become Protestant.

From 1590 the Counter-Reformation gained ground, in which new religious orders such as the Jesuits, Capuchins, Barnabites and Servites played a leading part. By the end of the Thirty Years War, the Counter-Reformation had carried the day.

Austria was now uniformly Catholic, and during the 17th and 18th centuries a magnificent and very typical Catholic Baroque culture spread throughout the land. From 1750, the state began to exert ever more influence over the Church.

"Josephinism," as this new political and religious movement (circa 1765-1790, and, in a broad sense, until 1850) later came to be called, took its name from its foster-father, Emperor Joseph II (1780-1790).

During his reign the dioceses were reorganised, and the structure then established has remained much the same to this day. At the same time, a large number of parishes were founded. All contemplative orders were rescinded and their assets transferred to one great fund, the so-called Religionsfonds. The Catholic Church was now controlled by the state, and the priests were engaged as civil servants.

A concordat agreed between the Austrian Empire and the Holy See in 1855 marked the first setback of Josephinism. In 1870, however, Austria revoked this concordat.

The 1860s-1870s were marked by the struggle of liberalism against the influence of the church, which eventually resulted in legislative measures: the National Basic Law on the General Rights of Nationals was enacted. It is still in force to this day as part of the Austrian Federal Constitution and forms the Basis for individual and corporative religious freedom.

The Catholic Church has the right of public worship, and is independent in terms of confession," doctrine, preaching and pastoral care, as well as the management of all its other internal affairs.

Any heteronomous regulation discriminating against or extending unfair privileges to one particular church in the sense of a state church is prohibited. As a result of the conflict of cultures and the gradual severance of the alliance between throne and altar, the church stood both internally and externally as a solid power when the monarchy came to an end.

After the proclamation of the Republic, the church called upon its adherents to remain loyal to the new political system and to cooperate actively in its establishment. The Catholic Church created an extensive chain of Catholic Associations. The liturgical movement, which originated at Klosterneuburg Monastery, gave rise to a reform of the liturgy in Austria.

With the conclusion of the Concordat of 1933, which is still in force today, the supremacy of the state in church matters - and hence the last flourishing of Josephinism - was abolished once and for all.

The concordat regulated the legal status of the church within the state, the education of the clergy, religious education in schools, the church's right to its own schools, church weddings, pastoral activities within the armed forces and religious holidays, as well as the property and financial matters of the church. The state recognised marriages bound by canon law. Catholic schools were promised government grants as soon as economic conditions improved.

During the Nazi Regime in Austria (1938-1945), the church was subject to oppression and persecution by the National Socialist regime. The state withdrew its recognition of the concordat. The Reichskonkordat concluded in 1933 was not extended to embrace Austria, thus the church had no legal protection in this period. Catholic schools and organisations were dissolved, and civil marriage became obligatory.

In 1939 the Nazi Regime introduced a church tax, to be collected by the church itself. All payments the state had hitherto made to the church for personnel and material requirements were discontinued, and the assets of the Religionsfonds confiscated and transferred into the ownership of the German Reich. Many priests and laymen were persecuted, sent to concentration camps and executed.

After the liberation of Austria, the Austrian church organisations were restored, but the Catholic associations, which had been broken up by the Nazis, were only partly reactivated. Relations between the church and the state in general, and between the church and social democracy in particular, began, to improve.

This was largely due to the fact that the two main political parties, the conservative Austrian People's Party (ÖVP, successor to the Christian-Social Party) and the Social Democratic Party of Austria (SDP); were not hostile to each other but formed a coalition government. The Catholic lay organisations (Katholische Aktion, Katholische Jugend) gained many new members. Pending matters between the state and the church were gradually addressed.

In 1957, the coalition government in principle recognised the Concordat of 1933 and requested negotiations with the Holy See to review the radically changed situation. In 1960, two partial agreements were concluded: one decreeing the elevation of the Apostolic Administrative District of Burgenland to a diocese, the other regulating financial issues.

The church was to receive an annual sum of 100 million Austrian schillings (= EUR 7,267,283; indexed) in compensation for the confiscation of funds and loss of rights in the National Socialist era. 90 per cent of the assets of the former Religionsfonds, comprising church properties (real estate) confiscated by the state in the 18h century, became the property of the Republic.

In 1962, a further contract concerning educational issues was concluded between the Republic of Austria and the Holy See. The relevant clauses of the 1933 Concordat retained their validity. Religion was to remain a compulsory subject in state schools, although pupils were granted the right to opt out an request. The state undertook to pay 60 per cent of the personnel expenses for teachers at state-recognised Catholic private schools. Since 1971 these costs have been defrayed wholly by the state.

Under the partial agreements of 1964 and 1968, the Apostolic Administrative District of Innsbruck-Feldkirch first advanced to the status of a diocese, Feldkirch later becoming a separate diocese. As far as the recognition of marriages was concerned, the concordat regulations were not reintroduced and civil marriage remained compulsory rather than becoming optional again as the Catholics would have wished.

In the implementation of the decisions of the Second Vatican Council involved a number of reforms, particularly in the liturgy (replacement of Latin by vernacular languages in the Mass), and new forms of pastoral practice.

Even before the Council, various movements and forces in Austria, the Liturgical Movement and the Catholic Bible Movement, for instance, had addressed problems which were later to become issues dealt with in the Council, and the Catholic Day in 1933 witnessed the celebration of the 'first large-scale Prayer and Song Mass.

The sharing of responsibility with laymen, even in internal church affairs, was successfully introduced within the framework of the Katholische Aktion initiative. After the Second World War, relations between church and state unfolded in a way similar to that in which they had been discussed and outlined at the Council.

(Published by the Austrian Federal Press Service: Religions in Austria, Vienna 2004)


TERESA BENEDETTA
00sabato 4 agosto 2007 13:26
AN INTRODUCTION TO VIENNA

From Wikipedia and various sources:
Vienna (German: Wien) is the capital of Austria, and also one of the nine States of Austria. Vienna is Austria's primate city; with a population of about 1.7 million (2.2 million within the metropolitan area), and is by far the largest city in Austria as well as its cultural, economic and political centre.

Vienna lies in the very east of Austria and is close to the Czech Republic, Slovakia and Hungary. In 2001, the city centre was designated a UNESCO World Heritage Site and an Economist Intelligence Unit study in 2005 of 127 world cities ranked it third for quality of life (after Vancouver and Melbourne), the only European city in the top 10.

Founded around 500 BC, Vienna was originally a Celtic settlement. In 15 BC, Vienna became a Roman frontier city ("Vindobona") guarding the Roman Empire against Germanic tribes to the north.

During the Middle Ages, Vienna was home of the Babenberg Dynasty and in 1440 became residence city of the Habsburg dynasties from where Vienna eventually grew to become the capital of the Holy Roman Empire and a cultural centre for arts and science, music and fine cuisine. The Ottoman invasions of Europe in the 16th and 17th centuries were stopped twice just outside Vienna (see Siege of Vienna, 1529 and Battle of Vienna, 1683).

In 1805, Vienna became capital of the Austrian Empire — and later the Austro-Hungarian Empire — and played a major role in European and World politics, including hosting the 1815 Congress of Vienna.

Adolf Hitler lived in Vienna from 1907 until 1913. The Academy Of Fine Arts of the city rejected him as a student. When Hitler became broke and homeless he stayed at homeless shelters like the one on the Meldemann Strasse.

In 1918, after World War I, Vienna became capital of the First Austrian Republic. In 1938 Hitler spoke to the Austrian people from the balcony of the Neue Burg, a part of the Hofburg at the Heldenplatz. Between 1938 (Anschluß) and the end of the Second World War, Vienna lost its status as a capital to Berlin.

In 1945, the Vienna Offensive was successfully launched by the Soviets against the Germans holding Vienna. The city was besieged for about two weeks before it fell to the Soviets.

After 1945, Vienna was again the capital of Austria. It was initially divided into four zones by the 4 Powers and was governed by the Allied Commission for Austria. Vienna became a hot-bed for international espionage between the Western and Eastern blocs.


Historical population
Due to industrialization and immigration from other parts of the Empire, the population of Vienna increased sharply during its time as capital of Austria-Hungary (1867-1918).

However, after World War I, many Czechs and Hungarians returned to their ancestral countries, resulting in a decline in the Viennese population. At the height of the immigration, about one third of the people living in Vienna were of Slavic or Hungarian descent.

By 2001, only 16% of people living in Vienna had nationalities other than Austrian, nearly half of which were from the former Yugoslavia; the next most numerous nationalities in Vienna were Turkish (39,000 or 2.5%), Polish (13,600 or 0.9%) and German (12,700 or 0.8%) [4].




Vienna is composed of 23 districts (Bezirke)- numbered for convenience in a roughly clockwise fashion starting in the city centre: 1. Innere Stadt, 2. Leopoldstadt, 3. Landstraße, 4. Wieden, 5. Margareten, 6. Mariahilf, 7. Neubau, 8. Josefstadt, 9. Alsergrund, 10. Favoriten, 11. Simmering, 12. Meidling, 13.Hietzing, 14. Penzing, 15. Rudolfsheim-Fünfhaus, 16. Ottakring, 17. Hernals, 18. Währing, 19. Döbling, 20. Brigittenau, 21. Floridsdorf, 22. Donaustadt, 23. Liesing.

The heart and historical city of Vienna, the Innere Stadt, was once surrounded by walls and open fields in order to deny cover to potential attackers. This Inner City was declared a UNESCO World Heritage Site in 2001 for its urban and cultural significance.


Vienna in 1858, after the walls around the Innere Stadt (Inner City) were razed.

The walls were razed in 1857, making it possible for the city to expand and eventually merge with the surrounding villages. In their place, a broad boulevard called the Ringstraße [simply called Ring] was built, along which imposing public and private buildings, monuments, and parks now lie.

These buildings include the Rathaus (town hall), the Burgtheater, the University, the Parliament, the twin museums of natural history and fine art, and the Staatsoper. It is also the location of the Hofburg, the former imperial palace.

The architecture and the scale of the major buildings along the Ringstrasse are truly imposing and imperial. In between them are public gardens and parks.

The mainly Gothic Stephansdom is located at the centre of the city, on Stephansplatz. Beyond the Ringstraße, there was another wall called the Linienwall, which was torn down in the latter half of the 19th century to make room for expanding suburbs. It is now a ring road called Gürtel.

Vienna's inner city is a city for walking, even though the transportation system - by metro, tram, bus and train - is very efficient. [On a personal note, for example, I lived in student housing in Landstrassebezirk that was 2 minutes walking distance from the main shopping street of Vienna in one direction and Franz Schubert's house in the other direction, 5 minutes from the Sezession, 5 minutes from Theater an der Wien, and another 5 minutes got you to the Opera House (and all the wonderful things around it, like the Hotel Sacher behind it for the original Sacher torte, the Augustinerkeller cellar pub-restaurant for a really good meal, the Albertina collection of fine drawings) and from there, the rest of the Inner City.]


The following pictures give a general idea of the city, one of the most charming and culturally-rewarding places on earth,
limited unfortunately by what pictures I can get online:


The skyline of Vienna is defined by the Karlskirche (left)
and the Stephansdom )St Stephen's Cathedral), right.



Stephansdom dominates a large central plaza. Since the 1990s,
an ultramodern building across the Plaza called Haas Haus
reflects the cathedral on its glass facade.




Karlskirche (St. Charles Church) was built in honor of St. Charles Borromeo in the early 18th century by Emperor Charles VI
after the last great plague. Considered one of the most outstanding Baroque structures north of the Alps.



The Rathaus, Vienna's city hall, built in neo-Gothic style. The square in front of it is used for outdoor concerts, a daily film showing
of music and opera films in summer, a Christmas market during the holidays, and the best of Vienna's many open-air New Year's Eve
public balls where, to the glorious music of Strauss and Lehar, anyone is free to waltz tne Old Year away into the first hours of
the New Year even with total strangers, keeping warm with Gluehweine (a hot concoction of red wine with sugar, cinnamon,
cloves and lemon) from the stalls.



In front of the Rathaus is the Burgtheater, which has both the Court Theater and
the National Theater - probably central Europe's best public theater building
.


The Staatsoper, Vienna's famous opera house, one of two opera houses in the city. The Volksoper is for operettas and lighter opera fare.
They are open the year round except in July, when the Austrian cultural universe revolves around the Salzburg summer festival.



The series of parks, or Garten, as they are called, along the Ring, are wonderful oases. Mozart (left) and Johann Strauss
are the most famous of the statues to musical heroes in these parks. Beethoven lived in Vienna, and a usual Vienna-and-environs
tour will take you to at least half a dozen places where he lived
.


The Hofburg is the former imperial residence and is really a complex of buildings built over the centuries - its oldest parts
date to the 14th century. It was used by the Kings of the Holy Roman Empire of the Germans from 1438-1806, and by the Emperors of Austria from 1906-1918.
It is now the residence of the President of Austria, and its other buildings hold various offices and state museums.



In front of the main entrance to the Hofburg are Roman excavations that can be seen through transparent panels on the pavement. The famous
Spanish Riding School, center, is part of the Hofburg complex, as are the twin buildings of the Museums of Fine Arts (right) and of Natural HIstory.


[

The Neue Burg, left, or New Palace, was a late addition, now houses a number of specialized museums, but had its moment of infamy when from its balcony in 1939,
Hitler proclaimed the annexation of Austria to the Third Reich to the crowd on the Heldenplatz or Heroes Square (park space seen in the picture) in front of the
Imperial complex. Right, the Museum of Fine Arts (Kuensthistorischesmuseum), which has one of the best picture galleries in the world.



The Austrian Parliament in neo-Classical style, is one of the most striking buildings along the Ring.



The Vienna Belvedere is a complex of two palaces, called Upper and Lower Belvedere,
and extensive gardens, build in the late 18th century as a summer residence for
Prince Eugene of Savoy, victor in the last Turkish siege of Vienna. Today the Upper
Belvedere (above) houses a collection of Austrrian art from the 18th and 19th centuries,
including the works of Klimt and Kokoschka. The Lower Belvedere houses medieval
Austrian art.




Two areas in central Vienna - right, the street called Kohlmarkt with its famous pastry shops, near the Hofburg;
and left, the Pestsauele, a column that commemorates the victims of the plague, now an area for outdoor cafes.





Schoenbrunn Palace (above, in a famous 1758 painting by Canaletto) is Vienna's Versailles, after which it was patterned.
The present complex of 21 buildings with its gardens, declared a UNESCO World Heritage site in 1996 as a remarkable baroque ensemble
and synthesis of the arts, owes much of what it is today to the Empress Maria Theresia, mother of Marie Antoinette, and to the
Habsburg emperors of the 19th century. Forty of the 1411 rooms of the main palace, including the imperial quarters, are open for
public viewing. It is Austria's most visited tourist attraction.




Two more Vienna buildings that are art landmarks - the Sezession, top, built in 1897, started as an exhibition place for the
so-called Secession artists, later classified under the more general term Art Nouveau (Jugendstil in German) of which Klimt
was an oustanding example. It holds several important Jugendstil works and continues to be a site for modern art exhibits.
Hundertwasserhaus (above) is an apartment complex designed in the early 1980s by Friedenreich Hundertwasser, who has similar
buildings in other cities, which are characterized by undulating floors, a roof covered with earth and grass, and large trees
growing from inside the rooms, with limbs extending from windows, and the use of motley bold colors.




The Riesenrad, giant ferris wheel, stands in the Prater, Vienna's main amusement park
with more than 250 attractions, including nostalgic ghost trains, merry-go-rounds,
go-cart rinks, arcades, and stands for games of skill to ultra-modern rides as in
newer theme parks, plus a number of restaurants, cafés, snack bars, and beer gardens.



Vienna is the seat of many important United Nations agencies, which are housed in an ultra-modern area called UN City.

Since one of Johann Strauss's most famous waltzes is called Tales from the Vienna Woods,
what exactly are they? The Vienna Woods, Wienerwald in German, is a low, wooded
section of the Alps in eastern Lower Austria and Vienna, covering over 1,000 square kms
and including the northernmost parts of the entire Alpine chain. The wooded hills are in
the state of Lower Austria, but reach far into the city of Vienna. The Wienerwald is
considered Vienna's 'green lung.'

The forest in the north consists largely of beeches, oaks and hornbeams, whereas in the south
conifers, mostly pines and firs add to the botanical mix.

Buses and subway lines from the city go to popular destinations like Kahlenberg or Leopoldsberg
for residents and visitors wanting to spend a day in the woods with a view of the city of Vienna
on the plain below.



View from Leopoldsberg.


View from Leopoldsberg, taken by Gerald Augustinus.


View from Kahlenberg.


A word about the Danube River (Donau). The Danube itself does not pass through Vienna which has its own river,
the Wien. The waterway seen in the panoramic views is the Donaukanal (Danube Canal), a 17-km long former arm of
the Danube situated entirely within Vienna's city limits. The Donaukanal borders the inner city, where
the Wien River flows into it.

Commercial half-day excursions from Vienna tot he Vienna Woods will take you to the spa resort of Baden with
its thermal springs, then along the romantic valley Helenental on the way to Mayerling, the imperial hunting
lodge where Crown-Prince Rudolph, the only son of Emperor Franz Joseph, committed suicide in 1889, with
his lover, Marie Vetsera.

The next stop is the Cistercian Abbey of Heiligenkreuz. Then on to the Seegrotte Hinterbrühl, where you go
on a boat-ride on the largest subterranean lake in Europe. As in most tours in and around Vienna, one is
bound to pass by a place with some musical history - on one of these tours, it would be the Höldrichsmühle mill
where Franz Schubert composed "The Lindentree".



The route back to Vienna passes by the Liechtenstein Castle built in the 12th century by the family
that now rules the independent principality of Liechtenstein. It was destroyed by the Turks in 1529 and 1683, and
rebuilt in 1884.

Two other easy day excursions from Vienna are the Danube valley or Wachau tour, where
the route follows the Danube for 33 kilometres from Melk to Krems and reaches into
the side-valleys. The region is a UNESCO World Cultural Heritage Site, full of
stunning baroque architecture, atmospheric towns, vineyards and orchards.





Guaranteed to take your breath away is Melk Abbey, which sits atop a rocky promontory
and is the most unforgettable sight, even for one taking the regular road or rail route between Munich or
Salzburg and Vienna. This Benedictine masterpiece was the centre of intellectual life in Austria during
the middle ages. Their collection of Medieval manuscripts is famous among scholars worldwide. In Umberto
Eco’s The name of the rose, the young monk travelling with the hero, William of Baskerville was
a novice from Melk.

From Vienna, one can also take the train or bus for day trips to Budapest (2 hours), Prague (2 hours),
Salzburg (2+ hours), and Munich (3 hours).



TERESA BENEDETTA
00sabato 4 agosto 2007 23:37
JOSEPH RATZINGER IS A VETERAN AUSTRIA HAND!
From the official site for the Pope's visit to Austria, here is an article about Pope Benedict's previous visits to Austria as a private person, as Professor and as Cardinal, translated here from German:


The Pope's long history
of relations with Austria




As Prefect of the CDF, he was often a guest in Austria on both official and private visits. For 30 years before he was elected Pope, he spent many summers in Bad Hofgastein where he enjoyed walking in the mountains of this resort town in Salzburg state. He usually stayed in one of the rooms of the parish guesthouse.



It is of course well-known that the Pope is a good friend of Cardinal Christoph Schoenborn, Archbishop of Wien, who attended some of his courses at Regensburg University and later was his co-editor in preparing the Catechism of the Catholic Church.

When Egon Kapellari as Bishop of Gurk started his series of St. George Lectures in 1985, Cardinal Ratzinger participated with a lecture on the situation of Catholicism in the world.

Fifteen years later (2000), Bishop Kappelari recalls that while he was convalescing from surgery in Flattnitz in the Gastein Valley, Cardinal Raztinger, who was on holiday in Bad Gastein, came to visit him. He also took time to visit the exhibition of sacred art, both traditional and contemporary, at the Strassburg Castle in the Gurk Valley.

In 1991, the cardinal visited Baden for the 200th-year anniversary of the world premiere of Mozart’s Ave Verum.

In 1992, the Republic of Austria honored the Cardinal with its highest decoration, “"Großen Goldenen Ehrenzeichens für Verdienste um die Republik Österreich am Bande" [there must be a formal English translation, but literally, it means ‘the great gold decoration on a ribbon for services to the Republic of Austria’].

In 2002, the cardinal and his brother Georg spent a few days on vacation in Vienna.

In March 2004, Cardinal Ratzinger was Pope John Paul II’s personal representative at the funeral of Vienna’s Cardinal Franz Koenig, whose Requiem Mass he also celebrated at St. Stephen’s Cathedral.

In his homily, the cardinal cited the historic role of Vienna as the main encounter point for informal meetings between East and West during the Cold War years, thanks in large part to the efforts of Cardinal Koenig, whom he called ‘the embodiment of East-West rapprochement.’ This was particularly important in order that the Churches of the East and West “could bridge their separation through brotherly conversations.”

He also recalled that Cardinal Koenig was an ‘outstanding Father of the Second Vatican Council' with whom he, as a young theology consultant, had very good relations.

But Joseph Ratzinger himself undertook some major ecumenical efforts in Austria, where in the 1970s, he formulated some statements at meetings of the ‘Pro Oriente’ organization in Vienna in April 1974 and of the Theological Faculty in Graz in January of 1976.

Both times, he analyzed the formula that had been used by Ecumenical Patriarch Athenagoras I of Constantinople to greet Pope Paul VI in that historic first meeting on July 25, 1967, between the heads of the Roman Catholic Church and the Patriarch of Constantinople since the Schism of 1054.

Athenagoras said at the time: “And now, we have in our midst, beyond every human expectation, the man who has the honor of being the first among us, presiding in charity.”

Ratzinger observed in April 1974: "It was clear that the Patriarch would not recognize any primacy of jurisdiction by the Western Church. But he did make clear what the Eastern Churches thought about the ranking of the heads of the churches, and it would therefore be worth considering whether this archaic view that does not see any jurisdictional primacy for the Bishop of Rome, but simply a primacy of honor and Agape, should not be the core of the ecumenical problem that Rome should consider above all.”

Then in January 1976, at a lecture at the University of Graz, Ratzinger again commented on Athenagoras’s formula, but with a big difference. Now he was not saying “it would be worth considering…” but was stating the outcome of his consideration of the problem in unequivocal terms.

In a statement that was to be much cited, he said: “Rome must no longer demand from the East an adherence to the Primacy rule as it was formulated and lived in the first millennium of Christianity. When Patriarch Athenagoras on July 25, 1967 – at the first visit of a Pope to the Phanar - called the Successor of Peter 'the first among us, presiding in charity,' I find that great church leader expressing the true content of the expressions of primacy in the first millennium, and Rome must not expect more.”

Six months after the funeral of Cardinal Koenig, Cardinal Ratzinger led the pilgrimage of the Notaries[?] of Central Europe to Mariazell and celebrated a Pontifical Mass in the Basilica. It was his own first pilgrimage to Mariazell.

In his homily, the Cardinal stressed that Christianity is a religion of joy - joy because Christians live in the knowledge that “we were willed into being by a Love that never ceases and will never abandon us, on which we can always rely.” God is not a fearsome judge, he said, but a Father who only wishes full healing for each believer.

As CDF Prefect, Cardinal Ratzinger always interested himself in the intra-Church discussions in Austria, especially in connection with the “Dialog for Austria’ that followed the crisis about the Groer case. [In March 1995, Cardinal Hans Hermann Groer, archbishop of Vienna, resigned as head of the Austrian bishops' conference after former students charged him with sexual molestation and harassment. The incidents reportedly occurred while he was principal of a boy's school during the 1970s.]

He could hardly ignore the five ‘reform proposals’ signed by more than 500,000 which the movement called Kirchenvolks-Begehren [literally, 'the desire of the people of the Church' but actually a play on the German term Volksbegehren, which means 'demand for a plebiscite'] presented to the Church hierarchy.

In the Spring of 1997, he took the initiative of writing the president of the Austrian bishops conference at the time, Bishop Johann Weber, about a ‘rift between the People of God and the Church leadership’ but warned against an ‘unacceptable democratic model of the Church’.

At the same time, Ratzinger acknowledged that the sponsors of the petition, which had now constituted themselves into the Wir sind Kirche [We are the Church] movement, should be involved in the ‘Dialog for Austria’ which the bishops were undertaking to handle the crisis.

As to what he thought of the demands by the movement, Ratzinger left no doubt. In a letter to the Church conference on the Dialog in October 1998, the CDF Prefect wrote: “Many problems that are being discussed publicly are rooted in a one-sided or even false idea of the Church.”

Dialog, he said, should not mean that Church teaching is an issue at all, “but that it should be better understood and translated into practice" - because dialog can only be fruitful if it is on the basis of what the faith teaches.

At the end of 1989, Cardinal Ratzinger was in Laxenburg, near Vienna, for a meeting between the CDF and representatives of the commissions for the doctrine of the faith in the various European bishops conferences.

He emphasized that the CDF was making strong efforts to counteract too much centralization in Rome and to “strengthen the capacity of the national churches to decide certain matters.”

Again, in speaking to journalists when he came for Cardinal Koenig’s funeral, he said this about criticisms of too much centralization in Rome: “I have no difficulty agreeing that perhaps Rome, in many instances , should be more generous, and therefore, no difficulty in considering the ways in which greater decentralization may be possible.”


=====================================================================

I will see if I can find pictures to illustrate this article. I know there are some of his attendance at Cardinal Koenig's funeral, and at least one picture of his 2002 holiday in Vienna with his brother.

Also, one of the very first anecdotal accounts I ever saw about Ratzi in the German media after he became Pope was an account of his holidays in Bad Gastein with pictures of the place where he usually stayed, but I cannot now find it online.

And of course, the article omits the young Joseph's many trips from Traunstein across the bridge that separated it from Austria, including his first trip to the Salzburg Festival with Georg by bike in the early years of the Second World War.



But how could I forget the brothers' August 2004 summer visit to a Knights of Malta hospital in the Austrian Tyrol, of which the above is just one unforgettable photo? There are several good phtos of that occasion, which I will re-post all together here as a separate sidebar, as soon as I find them.





TERESA BENEDETTA
00domenica 5 agosto 2007 03:47
AND THERE IS A BOOK ALL ABOUT B16 AND AUSTRIA!

Well, what do you know? I found this on the Heiligenkreuz site...


POPE BENEDICT XVI AND AUSTRIA


The blurb says:

In March, the photographer Christoph Hurnaus published an informative book for the forthcoming Papal visit to Austria.

The Holy Father was not only born 5 kilometers away from the Austrian border, but has always been bound to our land, a 'fan' of Austria. For decades he spent parts of his summer vacations in Bad Hofgastein, and he has been repeatedly in Austria for lectures and official visits.

Perhaps that is why Austria is the only European nation he is visiting in 2007.

This book shows the Pope's relationship over the years with Austria not only through interesting photographs, but also through a selection of homilies, lectures and addresses that he made during his visits.


TERESA BENEDETTA
00domenica 5 agosto 2007 06:27
CHILDREN WRITE THE POPE



Schoolchildren in Heiligenkreuz have written to the Pope. Their letters have been sent to the Apostolic Nuncio in Vienna so he can turn them over directly to the Holy Father , who will be staying at the Apostolic Nunciature during his visit.



The letter above reads: "Dear Pope Benedict! I have been hearing so much about you and I am so excited. I hope I can come [to see you]. Many people are working very hard for your visit. Many are also writing you. And many want you to be here soon. Loving greetings from Elena Sophie."

Marco: "Dear Pope Benedict! You are a very 'cool' Pope. We are very happy that you are coming to Heiligenkreuz!"

Raphaela: "I am so excited. At the entrance to the abbey, there is a picture of you. You think of God as much as I do. I will come to see you when you visit. I have already seen you very often in my dreams."


The picture Raphaela means hangs over the main doorway into the Abbey courtyard.
Taken when work was being done on the facades.
And this is the Heiligenkreuz poster over the doorway:




TERESA BENEDETTA
00lunedì 6 agosto 2007 03:25
RATZINGER BROTHERS IN THE AUSTRIAN TYROL, AUGUST 2004

I finally found all those pictures from August 2004,
and although it is clear they visited a Malteser (Knights of Malta) facility,
I haven't been able to get the name of the place in the Tyrol
where it's actually located. Their site does not give any place-ID
except the place-abbreviation AT for Austria.


The first one is a megapic, so
click twice on the thumbnail -
then click once more on the larger picture -
it will be very much worth it!





















TERESA BENEDETTA
00lunedì 6 agosto 2007 04:30
AN EMPRESS'S CARPET - AND PEARLS FOR THE POPE'S CHASUBLE,

The German service of Vatican Radio reports the following tidbits:


HEILIGENKREUZ MONKS WILL ROLL OUT
EMPRESS'S CARPET FOR POPE

In 1887, the Empress Elizabeth of Austria-Hungary, wife of Emperor Franz-Josef II, donated to Heiligenkreuz Abbey nine carpets which she had commissioned from a weaver.

The largest of the 9, measuring six meters by four, will be rolled out by the monks to place under the prie-dieu where the Pope will kneel in prayer inside the abbey church when he visits on September 9, according to a report from Heiligenkreuz.

Elizabeth, known to Austrians by her nickname Sisi, is an Austrian national icon and tourist draw, now called the Princess Diana of her time, because of her beauty and unconventional ways. She married her cousin Franz Josef when she was 17. They had four children, including Crown Prince Rudolph, who committed suicide in 1889 at the royal hunting lodge on Mayerling not far from Heiligenkreuz. She spent much of her life travelling, and in 1898, she was assassinated in Geneva by an anarchist. She was 60.



BENEDICTINE NUN PREPARES
MASS VESTMENTS TO BE USED
BY POPE IN VIENNA

The Vienna diocesan paper Der Sonntag reports that Sr. Imelda Ruf, a Benedictine nun with a reputation for outstanding artistic handiwork, has finished the chasuble and matching miter to be worn by Pope Benedict XVI at the Mass he will celebrate at St. Stephen's Cathedral in Vienna on Sunday, Sept. 9.

The newspaper reports Sister Imelda spent 230 hours of work on the chasuble and miter in green Shantung silk. She has decorated them with pieces of amber in natural form 'to signify creation', with river pearls and golden pearls to symbolize 'heavenly splendour'. The pearls range from 2-14 mm in diameter.

She said the shimmering effect of the pearls will also signify that 'movement must be possible within the Church.'


TERESA BENEDETTA
00lunedì 6 agosto 2007 07:41
POPE TO PRAY AT SHOAH MEMORIAL

When the Vatican released the official program for the Holy Father's visit to Austria yesterday, one event that was not on the program prepared by the Austrian bishops conference was a visit to Vienna's Shoah Memorial at Judenplatz.

This will be his second stop on September 7, the day he arrives in Vienna, after leading a prayer at the Am Hof square and a brief visit to the Church at Am Hof. Judenplatz is adjacent to Am Hof.


Northwestern corner of Judenplatz: the Misrachi-Haus museum is in the center.
On the left, part of the Shoah memorial may be seen
.

Judenplatz is a town square in Vienna's Inner City that was the center of Jewish life and the Viennese Jewish Community in the Middle Ages. It is located in the immediate proximity of Am Hof square, Schulhof, and Wipplingerstraße. It exemplifies the long and eventful history of the city and the Jewish community focused on this place.

Archaeological excavations of the medieval synagogue are viewable underground by way of the museum on the square, Misrachi-Haus. Two sculptural works, a carved relief and several inscribed texts are located around the square that all have subject matter relating to Jewish history. One of these sculptures is a statue of Gotthold Ephraim Lessing, the German poet whose 1779 play Nathan the Wise, set in the Jerusalem of the Third Crusades, was a plea for religious tolerance among Jews, Christians and Muslims.



The other is a memorial to Austrian Holocaust Victims, a project based on an idea of Simon Wiesenthal and unveiled in 2000. Created by British artist Rachel Whiteread, the memorial is a reinforced concrete cube - 10 meters long by 7 meters wide by 3.8 meters high - resembling a library with its volumes turned inside out. Inscribed at the base of the memorial are the names of the places where 65,000 Austrian Jews were murdered by the Nazis.

The memorial is site-specific in many ways and therefore it is dependent on the setting of Judenplatz. One facet of this site-specificity is that it was designed at a domestic scale. It was imagined as if one of the surrounding buildings had a room cast inside out and placed in public in the middle of the square.


The walls of the memorial resemble library walls of petrified books, however, the spines of the books on the walls are not legible, they all are turned inwards. On a concrete plinth, the names of the 41 places at which Austrian Jews came to death during the Nazi rule, are written.

Although this "nameless" library has a symbolic entrance, it is not accessible. The memorial stands in close relation with the exhibition of the Holocaust that is installed in the neighboring Misrachi-Haus. At the Misrachi-Haus, the names and data of 65,000 murdered Austrian Jews are documented and accessible at computer terminals.

Misrachi-Haus was built in 1694 and is today a branch of the Jewish Museum Vienna. Under the square, archaeologists found, in 1995, the foundation walls of one of Europe's biggest medieval synagogues and exposed them. With the archaeological findings came the idea to unite the memorial and excavations into a commemorative museum complex.

The complete reorganization of Judenplatz and its transformation to a pedestrian plaza were completed in the autumn of 2000 with the inauguration of the Holocaust memorial.

Judenplatz today is not only a place of memory, but it is also an important center of Austrian law. The Judenplatz is the location of the Constitutional Court of Austria and the Administrative Court of Austria.

A second memorial site for Jewish Victims of the Shoah was inaugurated at the foyer of Vienna’s Stadttempel Synagogue at the end of 2002. The luxurious Stadttempel, Vienna's main synagogue, was built in 1825-1826 fitted into ta block of houses and hidden from plain view from the street.

This went back to an edict issued by Emperor Joseph II that only Catholic places of worship were allowed to have a direct means of entry from the street. This situation actually saved the synagogue from total destruction during the Reichskristallnacht in November 1938, as the Nazis were afraid that the whole block could go up in flames. The other 93 synagogues and Jewish prayer-houses of Vienna were badly damaged or destroyed.



The names of the 65,000 assassinated Austrian Jews are engraved on rotating slate tablets. In the center of the memorial, which was created by architect Thomas Feiger, a broken-off granite column symbolizes the Jewish community of Vienna, which was destroyed in 1938 by the Nazis.

An eternal light from an overhead glass ball shines down on the column, symbolizing hope. the present Jewish community of Vienna numbers around 7,000.


ABOUT JEWISH VIENNA


There are few European cities whose history is as closely connected with Jewish history as Vienna.

Until 1938, Vienna had a flourishing Jewish community with dozens of synagogues and prayer houses. The prevalent anti-Semitism of the time provided fertile grounds for the racism and terror of the Nazis, which started immediately after the occupation of Austria by the German Wehrmacht in March of 1938.

Any Jew who owned something, was robbed: through “Aryanization,“ his property came into the possession of the state or of private persons who could “buy” at low prices.

Whether as famous as Sigmund Freud or as modest as a shoemaker or homemaker, 140,000 Austrians had to flee the country for “racial reasons”; 65,000 who could not escape were murdered.

Coming to terms with the largest crimes in the history of Vienna and Austria is a process that has lasted decades and is still not finished. Since the eighties (the Jewish Welcome Service was founded in 1980), the City of Vienna has made increased efforts to show the history and Jewish heritage in all its complexity.

Visit the Jewish Museum (at Palais Eskeles in Dorotheergasse), the Museum at Judenplatz (with the subterranean remains of a medieval synagogue), the Holocaust Memorial at Judenplatz and the Memorial against War and Fascism at Albertinaplatz. A large area with tombs from the time before 1938 can be found in the Jewish section of Vienna's Central Cemetery (Access: 1st Door).

Freud and Schönberg
Sigmund Freud was able to emigrate to England in 1938 with the help of Marie Bonaparte. At his former address in the ninth district, Berggasse 19, the Sigmund Freud House has been a museum since the 1970s.

The Viennese Arnold Schönberg worked in Berlin when the Nazis gained power in 1933. In the same year they expelled him and he emigrated to the USA.

A handy brochure about Jewish history and life in Vienna can be donwloaded here:
b2b.wien.info/data/juedischesWien_englisch.pdf


TERESA BENEDETTA
00lunedì 6 agosto 2007 22:00
LITURGY FOR POPE'S VISIT CENTERS AROUND MARY
THE FIRST EVENT: PRAYER AT THE MARIAN COLUMN

From the official site on the Pope's visit, and various sources for background on the Church and the monument:

The liturgical celebrations during the Pope's visit to Austria have been planned around the pilgrimage to to be made by Benedict XVI to Mariazell on September 8.

Thus, at the Pope's first meeting with the faithful on September seven at Platz Am Hof in Vienna, will be presented with eight 'pilgrimage prayers' at the city's Marian Pillar, inspired by the Marian Pillar of Munich.

The spiritual program preceding the Pope's arrival will start at 10 a.m. with a 'Feast of Faith' to set the tone for his presence among them. He is expected to reach Am Hof from the airport at 12:45 p.m.
The arrival and the welcome ceremonies will be shown on maxiscreens in the plaza [the Austrians call them 'videowalls'].

Two moderators will be presenting the preparatory program consisting of videoclips and interviews with choral singing and other appropriate musical numbers in between.



When the Pope arrives at Am Hof, he will proceed, after the welcome rites, to the Church at Am Hof which is formally called Church of the Nine Choirs of Angels.




After a brief private prayer, he will proceed to the Altane - the Church balcony that looks out on the square. From here, he will lead the faithful in prayer.

From this balcony, in 1782, Pope Pius VI delivered his Easter blessing Urbi et Orbi from the Altane, the balcony from which Benedict XVI will lead prayers on September 7. In 1983, Pope John Paul II also delivered his blessings from the Altane.

Representatives of more than 30 Catholic organizations in Vienna, along with 6,000 schoolchildren from Vienna, Lower Austria and the Burgenland, will sing the opening hymn.

Am Hof - literally, "at the court(yard)" - is the largest and the most historic of the series of pleasantly arranged squares and plazas in the first District, the city center of Vienna. Two important public buildings here are the central fire station and the Vienna armoury.



The "Mariensäule" (Marian Column) in its center honors the Virgin Mary for what was believed to be her intervention in protecting Catholic Vienna from the savagely marauding Swedes during the Thirty Years War (1618-1648).

A bronze figure of Mary as the Immaculate Conception rises from a pedestal crowned by four angels in full battle array are fighting off a dragon, a lion, a serpent and a basilisk, representing hunger, war, heresy and the Plague. It was originally erected in 1645 before the 1646 victory that finally repelled the Swedish siege of Vienna. In 1667, the original monument was transferred to Wernstein Castle in Upper Austria, and the present monument was built by two Italians who patterned it after the 1638 Marian pillar in Munich.

The Church was built by the Carmelites in 1386-1403 as a Gothic church with three naves to replace the Romanesque court chapel. The Jesuits took over in 1554-1773, after which it became a garrison church. A baroque renovation of the facade was undertaken in the 17th century.

The Church's famous balcony has seen other historic events. On December 7, 1804, a herald announced the acceptance of the Archduchy of Lower Austria of Franz-Joseph I as 'Emperor of Austria', a title that as Holy Roman Emperor, he had also taken on in August that year.

But two years later, on August 6, 1806, a herald of the imperial house announced from the same balcony the dissolution of the Holy Roman Empire, which the Habsburgs had dominated for over 500 years.

In Roman days, when the place was called Vindobona, the area now occupied by Am Hof was a military camp. Between 1155-1280, the first Austrian dynasty, the Babenbergs, set up residence here, giving the place its name, Am Hof, ‘at the court’. It was flanked by the ancient Roman walls on two sides, and by the Judenstadt, or Jewish community. Tournaments were held in the Hof.

In 1165, the Babenberg ruler Heinrich Jasomirgott welcomed here the Emperor Frederick Barbarossa on his way to the Third Crusade. His son turned the Hof into a showplace for outstanding entertainment and competitions among poets and Minnesaenger, or medieval troubadours.

After the Bebenbergs moved to what is now the Hofburg, most of the buildings at the Hof became privately owned. Starting in 1340, Am Hof became a site for open-air markets and fairs, and remains so to this day, with regular flea markets and Christmas fairs.

During the 1848 Revoultion, militants stormed the armory on the square in March and on October 6, they dragged out the War minister from the building, killed him and hang him from a lamppost on the square. For a short while, the square was called the People’s Square.


TERESA BENEDETTA
00martedì 7 agosto 2007 05:46
GOLDEN POSTERS EVERYWHERE AND HI-TECH PROMOTIONS

VIENNA (KAP) - By mid-August, it will be "impossible not to know that the Pope is visiting Austria," says Paul Wuthe, the person in charge of media activities for the Papal visit.

He said 2,000 huge posters will be put up in the next few days at all busy traffic points, along the highways and in the border towns with other central European nations.

Smaller posters will be also be hung on some 600 'city lights' (lamp posts) all over Austria. Still smaller versions are now being posted in all the parishes.

The posters are striking not only because of Pope Benedict's picture but also because of its unusual design, which according to Wuthe, deliberately 'violates all the usual rules for poster design."

[Unfortunately, I have not been able to find a picture of this poster anywhere. The official site for the visit is not very generous about sharing pictures, copyrighting everything and not even displaying it. I've had to make do with the thumbnail they have of the visit logo 'Auf Christus schauen'. The Mariazell site is freer, but it doesn't have too many pictures to share; for instance, it doesn't have a usable picture of the original Mariazell image (and I thought I had problems looking for the Aparecida original!) - without the ceremonial vestment. The image I posted is of a reproduction sold in the shops. I finally saw a very good one on the official site, but it was among their picture galleries that are available only as .html types, not anything that can be 'hosted',nor can it be exported to Adobe .]

Under the words "Gemeinsam feiern" [Together let us celebrate" is a 'a very inviting and friendly' picture of the Pope against a gold background 'whose noble simplicity matches the occasion'.

In addition, says Wuthe, the gold background shimmers variably when light falls on it so that "it's very 'alive' - as alive, we hope, as the faith in our land."

Since the end of July, cell phone owners can call 0664/660-6651 to get free SMS service of a daily quotation from Pope Benedict XVI. By mid-August, they may call the same number to get ringer tones, a picture of the Pope as screen background, and the Pope's blessing direct from the Mass in Mariazell on September 9.

The choice of ringer tones includes Church hymns, and the sound of church bells from the Basilica of Mariazell, St. Stephen's Cathedral, the latter's Pummerin (giant bell) and the carillon chimes from Heiligenkreuz. Starting mid-August, audio previews and an SMS glossary will be available on the official website for the visit.

=====================================================================



Let me give you an example to what ridiculous lengths the Austrian official site goes not to make their 'copyrighted' material available online. Above is a picture of Fr. Lombardi when he was in Vienna withn Alberto Gasbarri to finalize details for the papal trip.

The poster behind him was presented by Cardinal Schoenborn and the Austrian hierarchy at a press conference a few days earlier. The site carried many pictures of the bishops showing off the poster, or with the poster behind them, but not one picture showed just the poster alone.

I think it's rather stupid. I don't think anyone would use a picture from online to run off their own versions of the posters and make a business of it!



P.S Found a picture I could lift that shows the poster seen behind Fr. Lombardi (above) in full, from the site of the Catholic Church in Austria:


TERESA BENEDETTA
00martedì 7 agosto 2007 06:20
SOME PHOTOS FROM MARIAZELL






Cardinal Schoenborn celebrated the end of renovation work
on the Mariazell Basilica on June 1, 2007.
Very good picture of the altar and the image.



The Mariazell image in its 'official' robe
bearing the coat-of-arms of the nine Austrian states.
Here's the link to the image without the robe -
click on the last two pictures in the series.
papstbesuch.at/content/site/de/home/bilder/galerien/gallery...
As you will see, it is a very beautiful image,
in all its raw 'crudeness'.



Austrian Mint and Austrian Post executives present the commemorative coins and stamp
for the Mariazell jubilee to Cardinal Schoenborn.


TERESA BENEDETTA
00martedì 7 agosto 2007 07:36
COMMEMORATIVE STAMP FOR PAPAL VISIT TO AUSTRIA

The stamp for the papal visit itself was presented last April 12 at the Archbishop's Palace in Vienna:






[I'm posting bits and pieces as I find them, as they're all over the place.

The website of the Catholic Church in Austria is an excellent one, and here is their photofile of the Pope's visit to Bavaria -
www.katholisch.at/content/site/presse/presseinfo/papstbesuch/article/6...
with many good local color pix that I should bring into our BAVARIA... thread before the dossier is taken off the site!


TERESA BENEDETTA
00martedì 7 agosto 2007 19:29
GLASS MONSTRANCE IS A 'FIRST'

From DER SONNTAG, the newspaper of the Archdiocese of Vienna:




Artist Heinz Ebner is creating an 80-cm tall glass monstrance, the first of its kind in Austria, to be used at the Kirche am Hof for Pope Benedict's visit on September 7.

The Pope's first event after his arrival in Vienna will be a prayer meeting with Austrian Catholic organizations and schoolchildren at Am Hof square.

After private prayers in the Church, he will be leading the public prayer from the historic balcony of the Church overlooking the square, where Pope Pius VI in 1782 and Pope John XXIII in 1983 delivered Easter blessings Urbi et Orbi.

Adoration of the Blessed Sacrament will follow the Pope's visit.

Ebner said the glass monstrance would be "a visual sign using materials that express the language of our time". The only metallic part of the monstrance will be the gold-plated bronze frame that will contain the 12.8-cm Host.

As late as twenty years ago, glass objects for ritual use were practically unheard of (except for wine-and-water cruets), Ebner said, "but now glass has become as creatively used as marble." [Glass has been used for centuries in Church architecture in stained glass windows.]

Ebner, who also teaches art education at a local gymnasium, has already made many glass objects for church use. In 2003, he used the fused-glass technique to create an altar and a pulpit for a church in Waehring-St. Getrud, and he created an all-glass tabernacle for a church in Schieblingstein.

But the glass monstrance is a first for him, as well as for the Church of Austria, which commissioned it.

Erben has already cast the base for the monstrance. The eight 'rays' coming from the center will hold three layers of transparent fused glass forming an abstract design around the Host receptacle. The two outermost layers are mostly in red while the middle piece - the largest - will be in gold and yellow tones.

The artist says the gold represents holiness and paradise, while red "represents the burning bush, the flame of the Holy Spirit, God's very Presence."

Ebner says the monstrance is an illustration of the motto for the Pope's visit to Austria, 'Auf Christus schauen' (Looking at Christ), who is visible in the Eucharist as Bread.

TERESA BENEDETTA
00mercoledì 8 agosto 2007 23:13
3000 PARTICIPANTS IN YOUTH PILGRIMAGE TO MARIAZELL



International Youth Pilgrimage to Mariazell, Aug. 12-15, 2007


VIENNA, August 8 (KAP) - Around 3,000 boys and girls are expected to take part in the International Youth Pilgrimage to Mariazell on August 12-15, according to the press officer in charge of the event.

At a press conference today, Stefan Krobath said at least 2,500 have registered and made arrangements for lodging. The participants are from neighboring countries in central Europe - Bosnia-Herzegovina, Germany, France, Croatia, Sl0venia, Poland, Slovakia, the Czech Republic and Hungary. At least 500 more are expected to join up at the last minute.

For four days, young people from Bosnia and Herzegovina, Germany, France, Croatia, Poland, Slovakia, Slovenia, the Czech Republic, Hungary and Austria will talk about their situation and will rediscover faith in their lives by looking on Christ.

The program includes 200 workshops on various topics of interest to young people, many of which will be chaired by an Austrian bishop. There is also a great variety of music, sports and cultural programs available.

Hundreds of young people in Austria and in the neighbouring countries do not have a job and so the dispiriting lives of jobless young adults will be one of the main issues discussed at the workshops. High-ranking political decision-makers are expected to be present and talk with the young people about this problem.

The international youth pilgrimage will also be connected to next year's World Youth Day in Sydney, Australia. The president of the Pontifical Council for the Laity, Archbishop Stanislaw Rylko, is responsible for the organisation of the World Youth Day in the Roman Curia. He will participate in the Central European youth gathering in Mariazell.

There will be 5 very special participants in the pilgrimage - asylum wards- 4 from Afghanistan and one from Nigeria - who are leaving their respective children's homes for the first time and have been brought to Austria by Caritas of Vienna.

They will go to Mariazell on foot with Daniel Vychytil, pastoral assistant at Caritas's Caravan House. "It is their first holiday ever, and their first chance to meet children other than those they live with," he said.

The four Afghans are Muslims, but Vychytil said they understand that this is their opportunity to observe Christian youth and to see that it is possible to be together despite religious differences.

Vychytil himself is leading three workshops during the event to discuss with young people how they can deal with the foreigners and refugees living in their midst.

Vychytil thinks it's a question of 'sensitizing' them because in his daily work with Austrian youth, in which he seeks to promote dialog with other cultures, he finds that even the older ones know very little about their foreign countrymen, especially those who are non-European.

It's very important, he said, "to break down false ideas and prejudices."

Meanwhile, Sibylla Gmeindl, chairman of Austrian Catholic Youth, described a special fund-raising special project of the youth pilgrimage to support vocational training for young people in Kosovo. It would consist in matching each kilometer travelled by the youth pilgrims with 25 cents to the kilometer. They expect to 'sell' at least 60,000 kilometers, and she said sponsoring business have responded.

The Pilgrimage will formally open with a big welcome feast at the Mariazell Basilica on Sunday, August 12, and will culminate in a Mass to be celebrated there by Cardinal Christoph Schoenborn, at the end of which the Pope's Assumption Day Angelus from Castel Gandolfo will be telecast on maxiscreens (or video-walls as the Austrians call them).

The Pope will address special words to the youth pilgrims of Mariazell during his Angelus message.

The youth pilgrimage is not only a part of the year-long jubilee celebration of Mariazell but also one of the spiritual preparations for the Pope's visit to Austria.

=====================================================================

Another activity in preparation
for the Pope's visit -
GIRO-DI-PAPA , a bicycle tour of Austria
(with small side trip to Altoetting)
August 28- September 7


Sponsored by the Austrian Bishops Conference
Organized by YOU-Verein,
the Youth Association for Christian and Cathoic Values



The tour stages:

08/28 203 kms Heiligenkreuz-Eisenstadt-Wien
08/29 115 kms Wien-Herzogenburg (St. Polten)
08/30 179 kms St. Polten-Linz-Traun
08/31 155 kms Traun-Altoetting
09/01 180 kms Altoetting-Salzburg
09/02 186 kms Saalfelden-Innsbruck-Telfs
09/03 136 kms Bladenz-Bregenz-Feldkirch
09/05 169 kms Lienz-Klagenfurt
09/06 152 kms Klagenfurt-Graz
09/07 82 kms Graz to Mariazell

At the same time, a RUN FOR SOLIDARITY will take place in each stage of the bike tour.


TERESA BENEDETTA
00lunedì 13 agosto 2007 01:47
NEW PILGRIM CROSS FOR YOUTH EVENT


International Youth Pilgrimage to Mariazell, Aug. 12-15, 2007


NEW PILGRIMS' CROSS
FOR YOUTH PIGRIMAGE




The Youth Pilgrimage to Mariazell which begins today has a new Cross that is intended to represent the event's motto, "Break out, accompany and unite".

Some 3,000 youths from Bosnia-Herzegovina, Germany, France, Croatia, Slovenia, Poland, Slovakia, the Czech Republic, Hungary and Austria have gathered in Mariazell with Austrian bishops for a four-day gathering to discuss youth problems and pray at the shrine of Our Lady.

Artist Wolfgang Hufnagl of Vienna executed the Cross commissioned by the Catholic Youth of Vienna. It is in the form of a Greek cross - with arms of equal length. It will be born in procession as well as placed by the altar for the Masses at mariazell.

The Cross serves as a frame for a stylized figure of Christ in wood. The Cross itself is bronze.

The artist said that the Christ effect is amplified by being framed by the Cross, and by the fact that Christ is shown resurrected.

After the Mariazell event, the Cross will be kept in the newly-renovated Jugendkirche (church for youth) in Veinna's St. Florian parish.

TERESA BENEDETTA
00martedì 14 agosto 2007 12:51
MASS IN MARIAZELL





Reuters filed this series of pictures on Yahoo today, taken at the Basilica of Mariazell last Sunday. Cardinal Christoph Schoenborn, Archbishop of Vienna, celebrated a Mass for the Youth Pilgrimage which marked its second day on that day.




There's a brief story about it from the official site of the visit in German and a better one in Italian from the korazym correspondents in Mariazell. I will post when translated.


TERESA BENEDETTA
00martedì 14 agosto 2007 15:17




Watch out for the flak on this one! AP today filed this single photo in the Yahoo service with the caption that follows it:



MARIAZELL, Austria, August 14 (AP) - Lime trees are seen in front of the Basilika in Mariazell in the Austrian province of Styria, Sunday, Aug. 12, 2007. These four lime trees planted in 1983 for a visit by the late Pope John Paul II are being uprooted to make way for a grandstand for next month's pilgrimage by Pope Benedict XVI. (AP Photo/Hans Punz)

=====================================================================

Ecological bleeding hearts will maybe scream for the Pope's head - or at least, the Austrian bishops' - who had better explain that trees may be uprooted and then replanted after the event.

Trees are being uprooted daily to be replanted in other places - just ask the landscape gardeners who make good business doing this. There is no reason the lime trees can't be replanted in the same place after the Sept. 9 event is over.


P.S. AP has now filed the predictable story to go with their picture. No surprises here!




Trees face axe over pope's visit

Vienna, August 14 (AP) - They were planted to honour one pope. Now they are about to be purged for another.

Four lime trees placed near a popular Roman Catholic shrine south of Vienna in 1983 for a visit by the late Pope John Paul II are being uprooted to make way for a grandstand for next month's pilgrimage by Pope Benedict XVI.

"Environmentalists have already called" to express their displeasure, hotelier Klaus Kloepfer told Austrian television yesterday. Kloepfer, who owns the Schwarzer Adler Hotel in the shrine town of Mariazell, 100 kilometres southwest of Vienna, said local businessmen are unhappy.

During his September 7-9 visit, the seventh foreign trip in his two-year papacy, Benedict will make a stop in Mariazell to mark the 850th anniversary of its founding. Organisers say the trees need to go to make room for a large grandstand for pilgrims.


Here are subsequent photos from Korazym showing the stage under construction:




TERESA BENEDETTA
00martedì 14 agosto 2007 21:02
YOUTH PILGRIMS IN MARIAZELL



Korazym.org actually has a very long situationer on the Youth Pilgrimage to Mariazell, with a historical background, so I will pick out excerpts not already previously referred to here, and present them as a news report:





The international youth pilgrimage to Mariazell, with participants now meeting there from August 12-15, is specially intended as a preparation for the XXIII World Youth Day in Sydney next July.

This was underscored by Pope Benedict XVI himself in his Message to the pilgrims: "I nourish the hope of meeting some of you at World Youth Day in Sydney in 2008."

For this reason, too, Archbsihop Stanislaw Rylko, president of the Pontifical Council for the Laity, which is the Curial organization responsible for organizing the WYD events, is an active participant in the Mariazell events, principally a gathering of Central European youth in Central Europe's most beloved Marian shrine.



The first pilgrims who arrived in Mariazell Sunday were greeted by Cardinal Christoph Schoenborn, Archbishop of Vienna, who in the evening, celebrated the opening Mass at the Basilica. This was followed by a Welcome Feast using the stage that has been set up in front of the Basilica, where the Pope will also celebrate Mass on September 8.




The Pilgrimage Cross, commissioned for this event, was first displayed at the Opening mass. It was to be carried in tonight's procession.

The daily program thereafter is breakfast at 6:30, morning vespert at 7:45 and Mass at 11:30. Last night, thre was a Feast of Encounter held from the big stage, after a day that involved attendance at workshops as well as a variety of cultural and music events on the program. Tonight, eve of the Assumption, there will be a Procession of Lights.

The participants have an embarassment of choices for their daily activities: from workshops on HipHop to wallclimbing to theological discussions on "God and the world".

Cardinal Schoenborn led one of the workshops himself. In his first catechesis, he cleared up the question of fundamentalism.



"Fidelity to the Biblical message has nothing to do with fundamentalism," he told the participants, in trying to explain which elements of the Bible should be taken literally and which ones symbolically.

He said the Biblical story of Creation had nothing to with the fantasies of the 'creationists' who literally swear that God created the world in six days. "Excuse me, but it seems rather absurd," he said.

His workshop was listed on the program as "Walk on water towards Jesus? But how?" He told them, "I believe that Jesus literally walked on water," explaining, of course, that we are not expected to do the same thing, literally.

To another question about Jesus, the cardinal replied, "On that point, I think there's a very good book you might read, by a certain Joseph Ratzinger."



A pilgrim adds her prayer on one of 12 giant candles requesting Marian intercession for various intentions. After the pilgrimage, one candle will be given to the central Catholic youth organization in each of the participating countries. The Austrian candle will stay in Mariazell.

Tomorrow, Feast of Our Lady's Assumption, Cardinal Schoenborn will celebrate an outdoor Mass, at the end of which the pilgrims will watch a telecast of the Pope's Angelus from Castel Gandolfo, at which he will address them specially.



Earlier, the Youth Pilgrimage website published the message that the Holy Father sent them before the event. Here is a translation:

My dear young friends in Mariazell:

It is with great joy that I greet your pilgrimage to Mariazell in the context of a gathering of youth from Central Europe on the occasion of the Assumption to Heaven of the Mother of God. From Castel Gandolfo, I send you my blessings.

Guided by the motto "To contemplate Christ" (Auf Christus schauen), I too will be leaving in a few weeks for this Marian sanctuary that is so rich in tradtion. I hope I will also be able to meet amny of you, so I can praise God together with you adn thank him for the grace of our faith in Jesus Christ, the only Savior of mankind. I also nourish the hope of meeting some of you during World Youth DAy in Sydney, Australia, next year.

Mariazell was founded 850 years ago by Benedictine monks. St. benedict is, of course, one of the patrons of Europe. The spirit of prayer and brotherhood represented by the name of this great saint has left a deep imprint on Europe.

Even today, Benedictine monasteries are centers of liturgy, of hospitality, and of Christian formation throughout the continent. And that spirit is clearly felt in Mariazell. Catholic Day for Central Europe in 2004 demonstrated that very impressively.

If today so many young people come to Mariazell, to celebrate Christ in the Sacraments, to encounter him above all in the Most Holy Eucharist and in the Sacrament of Reconciliation, it is a sign that despite the material fulfillment enjoyed by so many Europeans, a desire for the eternal is very much alive in Europe and so is the Church.

My dear young friends, it is you who, in different social conditions, and in your respective countries, will continue to try to follow Christ. Be a part of the holy People of God and offer him the Sacrifice of Praise in communion with your ministers in the Church of God. It is you who, in chartiable services to the poor and the suffering, thereby acknowledge and serve Christ.

In the miraculous image of Mariazell, Mary shows us Jesus, her divine Son. His sacrifice on the Cross made it visible to us, ina singular manner, that God is love.

I wish you all during these days to celebrate Jesus every day, in prayer, in the Holy Liturgy, in visible communion with all the Church. Invoking for you the protection of our Miraculous Mother of Mariazell, I impart to all the Apostolic Blessing.


BENEDICT XVI

Additional pictures today, 8/14/07, and reporting by Korazym's Barbara Marino:


Fun and Faith: Rock concert, then evening procession on Assumption vigil. The new Pilgrim Cross leads procession.
Cardinal Schoenborn has been in all the activities!


Cardinal Schoenborn joined Mons. Franz Lacker, in charge of youth ministry for the Austrian bishops conference, at a news conference Tuesday afternoon, at which they expressed satisfaction that the goal of 3,000 participants for the Youth Pilgrimage had been achieved.

Sibylla Gmeindl, president of Katholischen Jugend Österreich (Catholic Youth of Austria) said 900 of them came on foot, the traditional way, many of them from the neighboring central European nations who also consider Our Lady of Mariazell their patron.

Cardinal Schoenborn said the participation was "a great sign of faith among the youth" and he thought that the opening encounter on Sunday night was 'an ideal mixture of joyous celebration, getting to know each other, music and prayer."

Mons.Lackner said he was 'struck and surprised' by how the young people manage to combine 'unbridled celebration with tranquil meditation and prayer'.

He said the pilgrimage showed 'the young face of the Church'. He felt it was a good opportunity to remind the Church hierarchy that "God is a topic of interest for the young" and to "listen carefully to what young people have to say."

Lackner pointed out that it was the 'beautiful and profoundly revealing experience' of World Youth Day 2005 in Cologne that had inspired the Mariazell Youth Pilgrimage.



Austria's Social Minister Erwin Buechinger took part in a roundtable discussion onthe problem of youth unemployment. He noted that there were some 73,000 unemployed people younger than 25 in Austria last year, but it was down to some 56,000 last month. The government he said, was committed to reducing the number.

Earlier, Cardinal Schoenborn told another workshop that the Church does not have 'readymade formulas' against unemployment, but that its task was "to encourage those who can create ne jobs to believe in the future and to give hope to young people." The Christian faith, he said, gives believers 'a great potential for energy and hope."



A bishop from Czechoslovakia, Dominik Duka, celebrated noonday Mass Tuesday and spoke to the youth about the importance of the fmaily for the future and for the renewal of Europe. He said the family was the centerpiece of any movement for social renewal, and was happy to note that many of the workshops dwelt on family themes.

He cited to them the example of St. Maximilian Kolbe, who on this day 66 years ago, was killed in Auschwitz in place of a Jewish family he asked to be saved. He reminded them that even in daily life, Christians should show love for neighbor in many small ways that are meaningful.

===================================================================

Here are some earlier pictures from Korazym's Mariazell reportage:

Scenes on the road to Mariazell (Mariazellweg)













AND HERE WE ARE!


Knapsacks and reading matter for distribution at the
welcome center for the young pilgrims, next to the Tent City which
is their home for 4 days.



Some of the first pilgrims arrived by bike.




Sports activities for the pilgrims.



TERESA BENEDETTA
00mercoledì 15 agosto 2007 09:19
IMPOSSIBLE NOT TO KNOW THE POPE IS COMING!




One week ago, I posted this translation but was quite frustrated that I could not find anything to illustrate it with. Well, here's
what it's all about - and perhaps the Austrians get the prize so far for promotions savvy! They've left no hi-tech stone unturned. I have but one reservation: They should have consulted us which picture to use!



GOLDEN POSTERS EVERYWHERE AND HI-TECH PROMOTIONS

VIENNA (KAP) - By mid-August, it will be "impossible not to know that the Pope is visiting Austria," says Paul Wuthe, the person in charge of media activities for the Papal visit.

He said 2,000 huge posters will be put up in the next few days at all busy traffic points, along the highways and in the border towns with other central European nations.

Smaller posters will be also be hung on some 600 'city lights' (lamp posts) all over Austria. Still smaller versions are now being posted in all the parishes.

The posters are striking not only because of Pope Benedict's picture but also because of its unusual design, which according to Wuthe, deliberately "violates all the usual rules for poster design."[IMHO, it does not! It's appropriately noble in every sense.]



Under the words "Gemeinsam feiern" [Together let us celebrate] is a 'a very inviting and friendly' picture of the Pope against a gold background 'whose noble simplicity matches the occasion'. The rest of the text reads: "We wish Pope Benedict XVI a hearty welcome and celebrate with him."

In addition, says Wuthe, the gold background shimmers variably when light falls on it so that "it's very 'alive' - as alive, we hope, as the faith in our land."

Since the end of July, cell phone owners can call 0664/660-6651 to get free SMS service of a daily quotation from Pope Benedict XVI. By mid-August, they may call the same number to get ringer tones, a picture of the Pope as screen background, and the Pope's blessing direct from the Mass in Mariazell on September 9.

The choice of ringer tones includes Church hymns, and the sound of church bells from the Basilica of Mariazell, St. Stephen's Cathedral, the latter's Pummerin (giant bell) and the carillon chimes from Heiligenkreuz. Starting mid-August, audio previews and an SMS glossary will be available on the official website for the visit.




The version for parishes: One has the full program; the other, only the Vienna events.


A 'Deus caritas est' version.

And the big hi-tech push:


'What the Pope says' is both the daily Ratzinger/Benedict quotation
on the 'handy' [as the Austrians refer to a cellphone]
and a daily podcast featuring the Pope or related events
.




'His picture on your handy'



'His blessing by SMS'

=====================================================================

THERE SURE IS NO PERSON IN THE WORLD
OTHER THAN THE VICAR OF CHRIST ON EARTH
WHO CAN BE 'ADVERTISED' THIS WAY!!!
AS LONG AS EVERYONE'S CLEAR -
HE'S THE MESSENGER, NOT THE MESSAGE.
BENEDICTUS QUI VENIT IN NOMINE DOMINI.


TERESA BENEDETTA
00sabato 18 agosto 2007 05:10
GREETINGS FROM HEILIGENKREUZ

WILLKOMMEN, HEILIGE VATER!



WELCOME TO AUSTRIA, HOLY FATHER!
We are happy that you have distinguished our small country
as the only European country visited by you in 2007.
We await your words and your blessing, and welcome you
as the Successor of Peter and Vicar of Christ.




HEILIGENKREUZ READY
FOR POPE'S VISIT




Heligenkreuz shines with Papal radiance! The aerial view above was taken by the State Police
of Lower Austria, showing the Abbey grounds a month before Pope Benedict XVI's visit.

Providentially, Abbot Gregor had started to undertake in the past year important renovation
and construction projects before anyone even thought the Pope would visit here.

Once the Papal visit was confirmed several months ago, then further restorations were undertaken
on the facades, the church tower, repainting).

And today, any visitor coming through the Vienna Gate will appreciate all the beautiful results -
giving our Abbey a Papal splendor it will continue to have for a long time to come. Deo gratias.




Novices hold candles, only Papal 'souvenirs' from Heiligenkreuz;
below, guest points to corner window from where the Pope will bestow
his blessing on the crowd ourside the courtyard on Sept. 9
.




Stift Heiligenkreuz (the Abbey of the Holy Cross) in the Vienna
Woods, only 15 km west of Vienna,
one of the most beautiful medieval monasteries of the world, and the second-oldest Cistercian Monastery.

It was founded in 1133 by St. Leopold III of the House of Babenberg. Leopold’s son, Otto, had been sent
to Paris to obtain an international education. In Paris, Otto came in contact with Cistercian monks
and soon decided to enter a Cistercian monastery. When Otto visited his father in Austria, he asked
him to build a similar monastery for Lower Austria. This was the reason why St. Leopold built
Heiligenkreuz; he also founded Klosterneuburg in the northwest of Vienna.

Today, the monastery has 70 members, 18 affiliated parishes and a theological Academy (founded
1802) with about 150 students. This academy was formally named this year in honor of Pope Benedict XVI.



Heiligenkreuz: Mystical heart
of the Vienna Woods


The Cistercian monastery “Our Lady of the Holy Cross” was founded in 1133 by the margrave of Austria
Leopold III, of the house of Babenberg. The request for this foundation had come from Leopold’s son,
Otto, who had himself recently become a monk of the Cistercian abbey of Morimond in France.

Leopold III died in 1136, and was buried in Klosterneuburg; in 1485 he was canonized as a saint.
His son Otto became bishop of Freising, and is considered to be one of the most important medieval
historians. Otto is venerated as Blessed, and his relics are kept in Heiligenkreuz.

At that time the Cistercians were a new and vigorous reform movement in Benedictine monasticism.
The name “Cistercian” comes from “Cîteaux,” the French name of the first Cistercian abbey, which
was founded in 1098 near Dijon, at a place which had the Latin name “Cistercium.”

The Chapter Hall is the burial place for many members of the house of Babenberg, the most ancient
ruling house of Austria. Among the Babenbergs buried here are no less than four rulers of Austria -
Margrave Leopold IV, Duke Leopold V, Duke Frederick I, and Duke Frederick II, “the quarrelsome” -
making it one of the most important burial places in Austria. Duke Frederick II lies in a raised
sarcophagus since he especially patronized the monastery; with his death in 1246 the house of
Babenberg came to an end.

In 1188 Duke Leopold V donated a large relic of the true cross to the monastery. The relic is still
venerated here today. It is the largest relic of the true cross north of the Alps.

The Cistercians venerate St. Benedict († 547) and St. Bernard († 1153) as their spiritual fathers.
Benedict is often depicted in a black monastic cowl, with a broken glass and a book; Bernard in a
white cowl with a cross, which he carries in his arms.

Heiligenkreuz is the oldest Cistercian monastery in the world that has continued without interruption
since its founding. The monks of Heiligenkreuz have been offering praise to God seven times a day
since 1133. They begin the so-called “divine office” at 5:15 A.M. The day ends at about 8:15 P.M.
with Compline. After Compline the monks observe the “silentium nocturnum” until the next day.

The Babenbergs supported Heiligenkreuz so generously that it was able to found several daughter
monasteries: Zwettl in Lower Austria (1138), Baumgartenberg in Upper-Austria (1142), Czikador in Hungary
(1142), Marienberg in present day Burgenland (1197), Lilienfeld in Lower-Austria (1202), Goldenkron in
Bohemia (1263), and Neuberg an der Mürz in Styria (1327).

Today the community of Heiligenkreuz is the most numerous in Austria. In 1988 it was once again
able to found a daughter monastery: Stiepel in Bochum, a city in the Ruhr Valley of Germany.

The lofty Romanesque/Gothic abbey church, built in the 12th and 13th centuries, shows in its austere
sublimity the ideal of Cistercian architecture: the building praises God as a doxology in stone,
unadorned by painting or other ornaments.

The three windows of the west façade symbolize the Blessed Trinity. A wonderful impression is given
during the Easter Season when the light of the setting sun falls through the three windows on
the monks, as they sing vespers.

Today the Cistercians still support themselves through farming and forestry. Heiligenkreuz is
the “Vienna Woods Monastery” (Wienerwaldkloster), since the name “Silva Viennensis” (Vienna Woods -
Wienerwald) was first mentioned in one of the monastery’s charters dated 1332.

The abbey church was consecrated in 1187, in 1240 the monastery complex. In 1295 an impressive
high Gothic hall-sanctuary replaced the Romanesque apse of the abbey church. The windows of the Gothic
sanctuary have mostly been preserved to this day. Today Heiligenkreuz is one of the largest
monastic medieval buildings in the world.

In the Baroque period several additions of great artistic value were made to the monastery complex -
for example, the sacristy. In 1683 the abbey was damaged by the invading Turks; the library went up
in flames. In the context of repairing the damage, the medieval core of the monastery was extended
by several Baroque courtyards.

The most important Baroque artist to work for Heiligenkreuz was the Venetian sculptor Giovanni Giuliani.
He carved many of the sculptures that decorate the abbey today — among others the trinity pillar,
'the foot-washing scenes in the cloister, and the choir stalls.

After the death of his wife, Giuliani became an oblate of the monastery. Famous painters such
as Michael Rottmayr, Martino Altamonte, and Georg Andreas Washuber also worked for the abbey. Giuliani
and Altomonte are buried in the abbey church.

Between 1780 and 1790, under Emperor Joseph II, the son of Empress Maria Theresia, the abbey was
threatened with dissolution. The ideology of the Enlightenment had a negative effect on the monastic
spirit; the state interfered in matters of faith and church discipline.

As part of a countermovement a theological institute for the formation of young members
of the order was founded in 1802. The institute flourishes today as the “Papal Philosophical-
Theological Institute Benedict XVI Heiligenkreuz
,” with over 100 seminarians and young religious.

Under Joseph II the abbey was forced to take on the pastoral care of several parishes. Today the abbey
has care of 17 parishes between Lake Neusiedel and the Vienna Woods.

At the end of the 19th century the Baroque interior fittings of the abbey church was removed and
eplaced by a Neo-Gothic ensemble of altars, with a baldachino over the main altar.

From 1938 to 1945 the abbey’s existence was threatened. Most of the monastery’s possessions were
confiscated by the National Socialists, and many of the monks were imprisoned. After the Second
World War the reform abbot Karl Braunstorfer (he served 1945-1968) worked for a revival of the
monastic spirit. The liturgy was reformed along the lines laid out by the Second Vatican Council.

A new Latin edition of the monastic breviary was made especially for Heiligenkreuz, and Gregorian Chant
was again given pride of place. The dignified celebration of the Sacred Liturgy and the Gregorian
Chant continue to be at the heart of the monks’ life in Heiligenkreuz.

Today Heiligenkreuz is the largest Cistercian monastery in Europe. The Sacred Liturgy is celebrated
by the monks with reverence and a sense of mystery; there are numerous young men who follow
their vocation and enter Heiligenkreuz. In the tradition of Benedictine hospitality the monks
gladly welcome the numerous visitors who come seeking silence and an encounter with God.




1. Reception and Visitor Information
2. Aula: Meeting Point for guided tours
3. Romanesque western facade of the church (1187)
4. Column of The Holy Trinity (1729-1739)
5. Fountain of St. Joseph (1739)
6. Old Cloister Entrance (1730)
7. Cloister (1240)
8. Chapel of St. Anne (1710)
9. Chapterhouse (1240)
10. Funeral Chapel (1711)
11. Fountain House (1295)
12. Fraterie - Medieval Workroom (1240)
13. Sacristy (1667)
14. Apse in form of a hall (1295)
15. Nave (1187)
16. Living quarters of the monks (1642)
17. Chapel of St. Bernard (1295)
18. Festival Hall (1691)
19. Bell Tower (1674)
20. Sanctuary of the Relic of the Holy Cross (1982)
21. Gift Shop




The Courtyard: Here you will find two monuments by Giovanni Giuliani,
an artist deeply connected to Heiligenkreuz. The Holy Trinity Column stands
in the centre of the courtyard; St. Joseph's Fountain is on the far side.
Both were made at the beginning of the 18th Century. The Holy Trinity Column
shows the Assumption of the Virgin Mary (rising, in the middle of the column);
the smaller panels around St. Joseph's Fountain show scenes from the Bible.




Cloister: The cloister was constructed between 1220 and 1240: this was a time of stylistic transition from
Romanesque to Gothic. Therefore, you can find a combination of the two styles here in the cloister. Compare,
for instance, the arches which connect the small red marble columns. Originally, the cloister was built as a
connection between the church and the sacristy. The monks also use it for prayer and study. The tombstones
on the wall belong to embers of noble families who gave endowments to the abbey. The oldest ones are from
the 14th Century.





Statues: Two statues in the cloister are works by the famous Giovanni Giuliani.
One depicts Jesus washing the feet of St. Peter. The statue on the other side shows
Mary Magdalene anointing the feet of Jesus - made of linden wood, in 1705.
.


Reading Corridor: Every evening at eight o'clock, the monks convene here to read a chapter from the Rule of
St. Benedict. Every year on Holy Thursday, a foot washing ceremony takes place here. As an imitation of Christ’s
humility, the abbot washes the feet of the 12 oldest men from parishes under Heiligenkreuz’s pastoral care.
The lower windows are all modern, but in the semi-circular windows over the reading-pulpit you can see original
glass from the 13th Century; these sections are light grey. The windows consist of glass and lead. The first
Cistercians did not use any colours in their stained glass, because they wanted the windows to represent
the simple life.




Chapterhouse: The election of the abbot and the investiture of novices take
place in this room. All the paintings are Baroque; those on the ceiling are by
Michael Rottmayer, those on the wall were made by a lay brother called Mathias
Gusner. He painted the members of the House of Babenberg who are buried here.
The Romanesque, sculptured tombstone in the middle of the room is the grave of
the last Babenberg Duke, Frederick the Quarrelsome; he died in 1246. The windows
were made in the 19th Century in Kramsach in Tyrol. The rosette window was
at the World Exhibition in Paris in 1889, where it won the first prize for
its colours and their composition.




Funeral Chapel: Originally, this room was the Parlatorium, the only room
in the monastery where the monks were allowed to speak. Later, the rule of
silence was limited to the night-time hours and therefore Giovanni Giuliani
transformed this room into a chapel for the dead. Deceased monks were – and
still are – kept here for a 24-hour vigil before being buried. The cross, made
of lead, is by Raphael Donner.





Fountain House: This room served as a washing room till the middle of the
16th Century. The fountain was made in Rome in 1556 and consists of five lead
basins. Because of the high mineral content of the water, the fountain has been
“decorated” by mineral deposits. Most of the windows are modern replacements,
but the one that portrays human figures originates from 1295. On the upper left
side you can see the abbeys of Heiligenkreuz (left), and Klosterneuburg (right).
Then, underneath the two abbeys, you have pictures of the man who founded
both monasteries, St. Leopold III (left), and his wife Agnes (right). Under
the couple you can see six of their children. The man in the white robe is
Blessed Otto of Freising, the son who was sent to Paris for college and
returned to Lower Austria with Cistercian monks.




Sacristy: The sacristy was constructed at the beginning of the 18th Century.
The paintings and the frescos on the ceiling, made by Grophoro Tenckalla and
Antonio Aliprandi, originated at the time of construction. The inlaid woodwork
in the cabinets was done by two lay brothers: Brother Lukas Barth and Brother
Casper Wiler. It took them 20 years to complete! In addition, they used 20
different kinds of wood: mainly maple, nut and linden wood.





Fraterie: Originally, this was the monks’ workroom, used for making
shoes and boots. The dark, grey spots on the walls and on the ceiling are
remnants from 13th-century paintings. They were discovered recently
during a restoration project. These paintings are, like the windows in the
cloister, very straightforward: the monks only used two colours (red
add white) and they painted single bricks in order to reflect their ideal
of simplicity.




Abbey Church: The Abbey Church was built in two different styles:
the Romanesque and the Gothic style. The Romanesque part was finished
in 1187. The three windows above the entrance are typical of Cistercian
abbeys: they symbolise the Holy Trinity. The Gothic part of the church was
finished in 1295. The high altar stands in the middle of this part, over it
a canopy and a painted wooden cross. The altar and the canopy are
Neogothic; they are about 100 years old. The cross was painted in 1980.
It is the copy of an Italian original from 1138, found in a church next to
La Spezia.





Organ and choir stalls: The organ is one of the biggest musical instruments in Austria and was built in 1804. It has 3700
pipes, 50 registers and 2 manuals. Franz Schubert and Anton Bruckner played it. Since Schubert composed a special piece
of music for the organ, it is still called the Schubertorgan. The choir stalls, which were created between 1708 and 1712, are
another work by Giuliani. They consist of nut wood (the dark parts) and linden wood (the reliefs and busts above). The reliefs
portray scenes from the life of Jesus Christ. The busts above represent saintly bishops, abbots and statesmen. From their
heavenly choir, they join their voices in praise together with the monks’ choir here below.




Heiligenkreuz:
A place of prayer and worship



This Cistercian Abbey was founded 1133 by Saint Leopold III as a house of prayer
to thank and praise God and to intercede for the sake of the whole world.

The spiritual and cultural life of this house has continued without any interruption
or destruction. The Cistercians here live in the rhythm of “ora et labora – pray and
work”. Welcome to this holy place!

Today, the monks sing the office in Gregorian Chant five times a day. Prayers begin
here at 5:15 a.m. and end at 8:00 p.m.
Information: www.stift-heiligenkreuz.at

5.15 Vigils
6.00 Lauds
6.25 Conventual Mass (weekdays)
9.30 Solemn Mass with Gregorian chant (Sundays and Feast days)
12.oo Terz and Sext
12.55 None
18.00 Vespers
19.50 Compline with Salve Regina



TERESA BENEDETTA
00sabato 18 agosto 2007 21:14
HEILIGENKREUZ: POPE'S VISIT WILL BE 'SHORT BUT COLORFUL'


Newsmen were given a media tour of Heiligenreuz after a news conference yesterday.


Updates on the Papal visit
By Stephan Baier
Die Tagespost
August 18, 2007



Heiligenkreuz/Wien (DT) - For the first time in the 874-year history of this Cistercian monastery a Pope will be visiting this tradition-rich and very active center in the Vienna Woods.



Abbot Gregor Henckel Donnersmarck, who has known Joseph Ratzinger for more than 30 years, told a news conference Thursday that although "he had not dared to hope" that it would happen, he requested it nevertheless.

So the Pope will be visiting this monastery that is responsible for 20 parishes and a thriving pastoral ministry, as well as the first theological school named for the Pope. Since January 2007, the Heiligenkreuz seminary has become formally known as the Benedict XVI Philosophical and Theological Pontifical College.

But the visit will also honor all the other monasteries in Austria, according to the abbot.



Besides being the only seminary of a religious order in Austria - which is also the only Cistercian seminary in the world, Heiligenkreuz has another unique distinction that the abbot pointed out: it was established by St. Leopold at the suggestion of his son Otto, who had become a Cistercian monk in France, later abbot and eventually Bishop of Freising.

Otto is therefore a direct predecessor in that office of Joseph Ratzinger, who was named Archbishop of Munich and Freising by Pope Paul VI in 1977.

The monastery will present the Holy Father with an artistic facsimile of the stained-glass portrait of Otto showing him as Bishop of Freising, with miter and staff, in one of the abbey's historic windows.

The rector of the Pontifical College, Fr. Karl Wallner, pointed out that the Pope, 'as a Bavarian who chose the Papal name Benedict', has always liked to visit Benedictine monasteries, and that his visit here on September 9 will be 'a homecoming for him' since Cardinal Ratzinger visited here several times before.



Some 15,000 pilgrims are expected in Heiligenkreuz for the Pope's visit. Initially, it was thought that public attendance would be limited, but this was out of the question because "we are responsible for more than 20 parishes, and our people would never forgive us if we did not allow them the opportunity to be with the Holy Father."

Abbot Gregor says the Pope will be in the monastery for about 40-50 minutes. "It will be a short but colorful visit." But the program for the day at the abbey is planned as an all-day feast of faith, starting with four Masses in the morning.

The abbot will greet the pope at the Romanesque portal to the Abbey Church, where the Pope will spend a few minutes in prayer before the relic of the Holy Cross, after which the monastery is named.

The Pope will then address the faithful from a corner balcony which overlooks the outer courtyard of the monastery and bless the Pontifical College named for him.

Afterwards, the Pope will have a group picture with the Heiligenkreuz community at the Trinity column in the inner courtyard.



The visit to the abbey is the penultimate event on the Pope's Austria program. From Heiligenkreuz, he returns to Vienna where he will meet with representatives of volunteer organizations at the Vienna's Musikverein headquarters. From there, he will proceed to the airport and the flight back to Rome.

Other news about the Papal visit:

The Pope's first meeting with the faithful of Vienna will take place at Vietnna's most historic square, Platz Am Hof, on Friday, September 7, shortly after he arrives in Vienna. He will address the faithful from the same balcony of the Church of the Nine Choirs of Angels on the square, from which Pope Pius VI gave his Easter blessing Urbi et Orbi in 1772.

The Church, now the parish church of the Croatian community in Vienna, has been under restoration for years. It has a new altar built out of Dalmatian limestone which will be consecrated on September 2 by the Archbishop of Zagreb and president of the Croatian bishops' conference, Cardinal Josip Bozanic.

Bozanic will deposit a relic of the Blessed Cardinal Alojsije Stepinac in the new altar. Stepinac was the courageous Archbishop of Zagreb who was sentenced to 16 years of forced labor by the Communists in 1946. He died in 1960 and was beatified by John Paul II in 1998.

Meanwhile, the Catholic Youth of Austria have taken charge of a laser project that will give an illusion of completion during the Pope's three-day visit to the unfinished North Tower of St. Stephen's Cathedral in Vienna, bringing it from its actual 68 meters height to 137 meters, height of the completed South Tower.

But the South Tower itself has been undergoing still-unfinished renovation work for the past six years. So it will appear less like a structure under renovation, a flag will be flown from its summit during the Pope's visit.

The chief rabbi of Vienna, Chaim Eisenberg, who will pray alongside Pope Benedict in front of the Shoah memorial in the city's Judenplatz on September 7 (after the Am Hof event), said he also wants to tell the Pope all about the present situation of the Jewish community in Vienna.

TERESA BENEDETTA
00lunedì 20 agosto 2007 16:07
THE CHURCH IN AUSTRIA: AN AWAKENING BUT GREAT CHALLENGES




Vatican Radio interviewed Cardinal Christoph Schoenborn, Archbishop of Vienna, after he met with Pope Benedict XVI in Castel Gandolfo on Saturday, along with Mons. Egon Kapellari, Bishop of Graz-Seckau (and like Schoenborn, a longtime friend of Joseph Ratzinger).
[Neither the Austrian site nor the Vatican photo gallery itself has any pictures of the meeting.]

Here is a translation of the interview conducted by Luis Badilla:


The Cardinal started by saying -

On the eve of the Pope's pilgrimage to Vienna and Mariazell, the Church in Austria is very dynamic and alive. There is a reawakening after many difficult times in recent years.

Not everyone sees it that way, pointing to obvious signs of 'weariness' not so much in the Church but in Austrian society itself, that there seems to be no wind in the sails.

But one thing is certain: after many difficult years, we are seeing a new awareness, a more explicit courage on the part of Austrian Christians, who seem to feel how much our society needs the Gospel, faith, prayer....

In truth, however, I really do not know whether we will be up to what the Lord demands of us in the face of this challenge. He wants us to move ahead. to get out of our communities and announce the Gospel, but we are not yet sufficiently 'missionary' ourselves...


What are the pastoral priorities now for the Church and bishops in Austria?

First of all, within the Church, there is a great network of parochial communities with great vitality but also with all the problems that go with a lack of priests and of young people.

So we need to encourage this whole network in all of Austria, and this is one of the principal objectives of the Holy Father's trip. In fact, priority guests invited to the Papal events in Mariazell are the representatives of all the parochial councils in the country. The Holy Father will have special words of encouragement for them.

The other challenge, this time ad extra, outside our own parishes, is without doubt, the missionary task - the readiness to open ourselves to others, to the majority of society who, in our case, are estranged from the Church and the faith. That is the great challenge.

Our experience with our initiative called the Great Mission in the city of Vienna has yielded a number of approaches that will be useful to carry forward with the Pope's words to "go forth and give witness of your faith."


The Church of Austria must also be concerned with carrying out the Social Doctrine of the Church. What are its considerations on present social reality and dynamics in Austria?

First of all, it must be pointed out that today Austrian society is experiencing a unique, perhaps, unprecedented state of social well-being in all its history. The social climate is essentially calm.

For instance, we no longer have those big labor strikes. Unemployment is much lower than in other countries of Europe. And we must thank the Lord for these favorable conditions.

But there are other concerns. Primary and constant among this is the growing gap between rich and poor. The number of people who are at the poverty threshold is increasing. This appears to be one of the negative effects of globalization [on certain sectors of the economy] which is of great concern to us.

The other thing is the attitude about respect for life. Although this is a great problem in other European countries, it is perhaps the worst in Austria. Saying Yes to life, whether at conception or towards the end, is more and more an issue, and it is a very great concern for us, naturally.

The Church has therefore been very active in this field - whether it is in assisting single women who may have problems about bearing and raising their own child, or in promoting alternatives to euthanasia.
We have a network of homes now where we seek to give the necessary accompaniment, human and Christian, to persons who are dying in particularly difficult circumstances. We hope all these initiatives will have a positive effect on society.


Eminence, what do Austrians, Catholics in particular, expect from this Papal trip?

Above all, encouragement and reinforcement in the faith - because this has always been the mission of Peter and his successors: "Give strength to your brothers."

I think that, as Benedict XVI, has always said from the beginning, he will come to show us the beauty of the faith, how beautiful it is to follow Christ. And we look forward with joy to his encouragement.




TERESA BENEDETTA
00domenica 26 agosto 2007 17:52
THE BISHOP OF GRAZ ON THE POPE'S VISIT




'The Pope is not coming
with raised forefinger'



VATICAN CITY/GRAZ, 8/22/07 (KAP) - Mons. Egon Kappellari, Bishop of Graz, said today that Pope Benedict XVI is not coming to Austria to wag a warning finger.

Along with the Archbishop of Vienna, Cardinal Christoph Schoenborn, Kappellari met with the Pope in Castel Gandolfo on Saturday, August 18, presumably to discuss final preparations for the Pope's visit on September 7-9.

Bishop Kappellari told Vatican Radio's German service: "The Pope's approach, which is quite clear from his encylical Deus caritas est, is positive. One opens up the springs of faith by saying what
Christians must do, what they should do and what they may not do. But one does not do it the other way around by emphasizing what Christians may not do and should not do. That is very important for
today's secular society, that first we must say what we stand for, and only afterwards, what we are against."

As a 'Christian realist', Kappellari said, he thinks that the Church and society in Austria are better off than in many other central and west European nations, "but that is no cause for complacency."

He points out that even the economic situation is apparently 'sufficiently solid' throughout the groups and layers of society in Austria. Therefore, the Pope is not coming as a social preacher to advocate 'better distribution of resources' in Austria, which is, "in any case, a problem of more global dimensions."

However, he said a central issue in Austria is the protection of life, especially "where life is most threatened, at its beginning and at the end."

He expects the Pope to tell Austrians they must be the friends and protectors of life, "a message which he will of course make more profound".

He said the very motto for the visit, "Looking at Christ", does not allow "any Christian not to take a stand in such an important ethical issue, and to forego a source of moral energy by closing himself off from Christ, the very spring of all our energies."

Kappellari then considers the question of why so many men of faith are mute. "Austria is not a special case in this, and the Pope knows the situation in the rest of Europe very well. He can say nothing he has not already said, but he will continue to offer words of guidance, of encouragement, and if necessary, to set the limits [beyond which Christians need to speak up]."

The bishop said that he had been 'very pleasantly surprised' that the Pope agreed to visit Austria. He recalls that the Austrian bishops conference had decided in their June 2005 general assembly to invite the Pope for the 850th anniversary celebration at the Mariazell shrine.

"We were aware that he gets many invitations and that he does not have enough time to say Yes to everything. So we extended a sincere invitation well aware that Austria isn't the center of the earth. Therefore, that he decided to accept our invitation was really a big surprise and for us, a spiritual gift."

TERESA BENEDETTA
00domenica 26 agosto 2007 18:04
CYCLING TOWARDS MARIAZELL

KAP news agency carries this anecdote from the Muenchner Abenddeitung (Munich afternoon paper).


MUNICH, 8/22/07 (KAP) - Gerhard Bruckner, chief sexton of the Liebfrauendom (Cathedral of Our Lady, Munich's diocesan Cathedral), is on his way to Mariazell by bicycle, in order to be there on September 8, when his former archbishop, now Pope Benedict XVI, celebrates Mass to mark the 850th anniversary of the Marian shrine.

Bruckner, who was a baker and electrician before he was employed by the diocese, said he was going to cycle a total of 550 kilometers from Muncih to Vienna.

From Vienna, he will take the last 150 kilometers to Mariazell on foot, along with two Austrian pilgrims whom he met last year in Santiago de Compostela.

=====================================================================

Bruckner obviously has a lot he can share with us. Too bad this is all we have.


TERESA BENEDETTA
00domenica 26 agosto 2007 22:46





FINAL STAGES OF
MARIAZELL PREPS




Left, the Basilica today; right, before lime trees were uprooted.


MARIAZELL, Aug. 25 (korazym.org) - Preparations for the Pope's visit have entered the final phase.
On Tuesday, they started building the altar on the Hauptplatz, the piazza in front of the Basilica
of Our Lady. They expect to be done on August 31.

Thirty thousand pilgrims are expected to be in town for the papal Mass on September 8 - only 1,700,
including concelebrating bishops and priests, will be seated. Maxi-TV screens will enable everyone
to follow the ceremonies closely.

Meanwhile, organizers of the Jubilee event sought to allay environmentalist alarm about the four
lime trees that had to be uprooted in order to make place for the altar.

They will definitely be replaced if not replanted. The spokesmen for the Austrian bishops conference
also reminded everyone that those trees were only planted in 1983 - 4 out of 10 planted after the first
visit to Austria of Pope John Paul II. "There were no trees there before that."

Pre-1983 picture of the Hauptplaza-
before the lime trees were planted
.





Map of the Basilica area, showing location of altar
(Altar-bereich)



The object of the Jubilee is a small wooden statue venerated in the Gnadenkappelle
(Mercy Chapel) of the Basilica. Legend says that in 1157, a Benedictine monk
called Magnus suddenly found his way blocked by a rock. He prayed to Mary for help,
the rock opened up, and he built a provisional 'cell' to house the limewood statue
he had brought with him from St. Lambrecht Abbey (right photo, above). Miracles were
soon attributed to the image. Grateful beneficiaries built a better structure. In 1370,
King Ludwig built the definitive basilica after a victory over the Turks. Over the
centuries, the image has come to be venerated not only as Magna Mater Austriae (Great
Mother of Austria) but also Magna Domina Hunganorum (Great Lady of the Hungarians)
and Mater Gentium Slavorum (Mother of the Slavic Peoples).



The Jubilee Year has so far seen a series of pilgrimages by various groups coming from all over Europe.
On August 12-15, Mariazell was the site of an International Youth Pilgrimage.



Businesses in Mariazell hope to profit from the Papal visit,
but they say they have a steady business year-round, regardless.


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